Facebook Twitter Pinterest Youtube Instagram Give

Header-Honor Thy Father & Thy Mother

By Rex Teodosio & Vincent Gorre

 

“Children, obey your parents in the Lord, for this is right.
Honor your father and mother that it may be well with you and that you may live long on earth.”
Ephesians 6:1-3

 

At first glance, the Fourth Commandment might seem childish, something that simply means to obey one’s parents until becoming an adult. This is far from the truth. In fact, this commandment is so profound, it touches on the very core of the family, and so vast, it touches on absolutely all aspects of society. This commandment is the very principle of what might be called the spirit of the family.

The family’s role in society is irreplaceable since it is the only true channel for the existence and perfection of society including Church and State. Families, imbibed with the Fourth Commandment, are the true foundation of any organic Christian society.

Many American families have the impression that the Fourth Commandment is mainly directed at children, as if children are emancipated from this obligation once they become adults. They take this emancipation so seriously that some states even have laws granting emancipation at the early age of sixteen. In California, it’s fourteen. Did God intend a statute of limitations for the Fourth Commandment? Is the application of this commandment different for a thirteen-year-old than it is for a thirty-one-year-old; one who has attained the age of sixteen or sixty-one? Is the meaning of the commandment simply “to obey?” Then why did God use the mandate “honor” instead of simply “obey?” To really understand this commandment, we need to delve into the meaning of “honor.”

 

The Concept of “Honor”

The few authors who write about the subject of “honor” agree that it is one of the hardest human concepts to fully define. Perhaps, one of the most prominent images in people’s minds relating to honor is dueling. Although wrong in its conception, and contrary to Church teaching, dueling did reflect a remnant of an age where honor was given the highest value, more than life itself. You were either a man of honor or you were nothing. In duels, honor is mistakenly used in one of its highest meanings.

What honor really involves is the esteem and good reputation in face of one’s peers because of a quality that shines forth. Some examples of this use of the word “honor” might be found on a bumper sticker that says: “My son/daughter is an honor student in whatever Middle School”; in the expressions, “It’s an honor to meet you,” or “Can you do the honors?”; when we address a judge as “your honor,” and prominent political figures as “the honorable Mr. Smith”; or a Marine recruitment billboard that says, “Honor” giving the impression that the word defines the soul of the Marine.

Young Jesus in the TempleA further study of honor reveals more complicated meanings and applications, especially in the context of various cultures and traditions. But scholars do agree on at least three characteristics of honor: it is universal; it can be acquired, lost, diminished or increased; and finally, it involves enjoying good esteem among groups of people.

As Christians, we will limit ourselves to how the Hebrews, Romans and Greeks understood honor, as these were the main cultures during the time of Our Lord Jesus Christ.

The Hebrews use the word honor to describe a person of importance or value. The Romans use honor to describe a person of respectability and high esteem. The Greeks, however, use the word honor to describe a person of great renown, glory, splendor and almost divine quality, or “the unspoken manifestation of God.”

The great Catholic thinker Professor Plinio Corrêa de Oliveira defined honor as the esteem given to the standards of excellence we see in people, especially when they reflect God. One has honor by holding oneself to standards of excellence which may or may not be recognized immediately. From this definition of honor, there is honor in the saintly hermits who lived lives completely isolated from public esteem. There is honor in the martyrs who died for the faith, even though the Muslim public hated them. There is honor in the pro-life activists who wait hours in the cold to counsel a mother contemplating abortion. All these hold themselves to standards of excellence that will one day be recognized as praiseworthy.

 

The Highest Application of Honor: “The Spirit of the Family”

According to Saint Thomas Aquinas, the honor we owe our parents, according to the Fourth Commandment, must necessarily be the highest in the natural order for three reasons: first, they participated with God in the act of creation; second, they participated with God in His Divine Providence; and third, they were our first teachers. Here we have the first insight into what the “spirit of the family” means. It is based on the reality that our parents have the honor of participating with God as co-creators, co-providers and co-teachers. It is also based on us, the children, receiving so much from our parents gratuitously. In the same spirit that God, out of His goodness, created heaven and earth and blessed it with an abundance of gifts, likewise our parents gave us an abundance of gifts.

Saint Thomas Aquinas further explains that it is necessary to honor our parents with both word and deed and that by virtue of justice, we need to give back more than we received. Since this is impossible, it is necessary to bring honor to our parents in other ways. The book of Ecclesiastics points out that “For the glory of a man is from the honour of his father, and a father without honour is the disgrace of the son” (Ecclesiasticus 3:13). We need to remember that honoring our parents is based on excellence.

Large Family

Mediocrity and lukewarmness are not honorable qualities

Therefore, the “spirit of the family” is the unity of virtues expressed in this relationship. This includes the virtues of temperance, justice, fortitude, prudence, charity and sacrifice. This spirit is seen reflected in all of creation. We see this in the plant and animal kingdoms and in pagan people. This is expressed as well in temporal society, like in the feudal relationship, in calling a king the father of his subjects, or referring to the signers of the constitution as the founding fathers. We see this in the Church when Our Lord Jesus Christ addressed his followers as “my brothers and sisters,” and when He instructed us to pray to Our Father in heaven. We call the Church, Holy Mother Church and Mary, Our Heavenly Mother. We use titles like Holy Father, Reverend Father, and Mother Superior. All these are expressions of the “spirit of the family.”

 

The Necessity of Honoring our Ancestors

It is only logical that if we are obliged to honor our parents and they are obliged to honor theirs and so on, we must honor all our forefathers. “When speaking of the traditional family, we must see it as more than just the sum of living members composed of father, mother and children. Throughout history, the family has always been understood to mean the unity of the whole lineage of ancestors and descendants,” says John Horvat II in his book, Return to Order: From a Frenzied Economy to an Organic Christian Society. He further affirms that if the Fourth Commandment is truly understood and practiced, “families would cease to be modern nuclear families with all the defects inherent to it. Each family would become dynasties of tradition, where each generation tries to outdo the former in the realm of honor.”

Grandfather with grandsonTo illustrate this principle, it is interesting to see the importance of genealogy. John Horvat further explains that “family members share qualities and appetites, defects and disordered passions. Yet the family, especially the large family, is also rich in solutions since the individual draws upon family traditions, past figures serving as role models, and corrective or counter balancing traits from the two family lines to hold defects in check.” To that we can add that families also share common virtues and blessings. In short, our lineage is part of who we are, like it or not, good or bad.

The importance of bringing honor to one’s lineage is clearly evident with Our Lord Jesus Christ. The gospels of Saint Matthew and Saint Luke both begin by tracing His lineage. While Saint Matthew traces Our Lord’s legal and royal lineage through Saint Joseph (Matt 1:1-17), Saint Luke traces His biological lineage by starting with Saint Joseph, going all the way back to Adam (Luke 3:23-38).

 

Institutionalized Honor: the Role of the Natural Leaders and Elites

When people hold themselves to standards of excellence over generations, they form true elites and leaders. Such figures take the Fourth Commandment and make it into an institution. Not only did they trace their lineages, but most importantly, they became a dynasty of honor. This explains why so many true elites sought honorable acts. They founded new continents; fought great wars in defense of the Church; established the best universities and hospitals; and joined religious orders. This is in stark contrast to today’s pop culture of narcissism, apathy and mediocrity. These noble figures sought all forms of honor, especially the honor of heroism and sanctity. In his last published book, Nobility and Analogous Traditional Elites in the Allocutions of Pius XII, Prof. Plinio Correa de Oliveira lists a number of canonized saints who were members of the nobility and true elites as proof of this dedication to the spirit of the family.

 

The Family Spirit and Society

The spirit of the family is based on the relationship of children with their parents and theirs with God. From this relationship flows all the qualities, virtues, temperaments, customs, and habits, that first are concentrated in the home and then permeate all society.

Family GatheringThe institution of the family existed at the beginning of history. But by itself, it can only reach a certain level of perfection.

Society needs the Church and State.

As God took soil, formed it into a body, infused it with a soul, and called it “Adam,” so He did with the family.

The family is the material from which God formed the State, infused it with the Church and called it “Christendom,” or, if you will, organic Christian society.

When the balance between the family, Church and State is destabilized, society breaks apart. If the State becomes socialist and consumes the family with unjust laws, taxes and regulations, society becomes unbalanced. If the State becomes atheistic and encroaches on the rights of the Church, society becomes unbalanced.

If Church leaders neglect to temper the abuses of the State, society becomes unbalanced. If the family withdraws to itself, abandoning both Church and State, society becomes unbalanced. Or worse, if the family loses the family spirit entirely, society will collapse and mankind will soon cease to exist. Simply stated, without the family, the Church would have no members, and the State would have no subjects. As long as the spirit of the family persists, the family will survive every challenge, and so will society at large.

According to Saint Thomas Aquinas, the honor we owe our parents, according to the Fourth Commandment, must necessarily be the highest in the natural order for three reasons: first, they participated with God in the act of creation; second, they participated with God in His Divine Providence; and third, they were our first teachers.

 

Ten Ways to Honor Our Parents

  1. Cultivate an interior attitude of respect and esteem for parents as co-creators and co-providers with God as well as first teachers.
  2. Offer for them a sincere daily prayer. Once in a while have a Mass offered for their intentions, and tell them about it.
  3. Bring them to Mass and the Sacraments if they are able and willing.
  4. Visit often. Sympathize with them in their sorrows, worries and troubles. Listen to them, and do them the honor of consulting them, making them feel needed. Although you may not be bound to follow their counsels, you may, however, walk away surprised and enriched by their wisdom.
  5. Bring the children to see them. Encourage your own children to make them cards and small gifts.
  6. Write them a card on their birthdays, anniversaries and holidays. Give them something they enjoy. Include them in the celebrations.
  7. Seek to do small favors for them, such as paying the bills or providing a meal. Take them out to eat periodically.
  8. Provide for them when they lack financially.
  9. Take care of them when they are sick. Accompany them to the doctors. If a nursing home becomes an unavoidable contingency, do not let them feel abandoned.
  10. See that they make a clear and just will. If they are troubled about final arrangements, help them resolve everything so as to set their minds at ease.

 


 

 

 

Quote of the day

DAILY QUOTE for August 2, 2021

The state of grace is nothing other than purity, and it give...

read link

August 2

 

The state of grace is nothing other than purity,
and it gives heaven to those who clothe themselves in it.
Holiness, therefore, is simply the state of grace
purified, illuminated, beautified by the most perfect purity,
exempt not only from mortal sin but also from the smallest faults.
Purity will make saints of you!
Everything lies in this.

St. Peter Julian Eymard


SIGN me UP as a 2021 Rosary Rally Captain

Saint of the day

SAINT OF THE DAY

St. Eusebius of Vercelli

The Arians dragged him through the streets and shut him up i...

read link

St. Eusebius of Vercelli

Eusebius was born on the island of Sardinia where his father died a martyr. His mother took him and his sister to live in Rome where Eusebius eventually joined the clergy and was ordained a lector. He was sent to Vercelli and served the Church so well there that he was chosen as its bishop. He is the first bishop of Vercelli whose name was recorded.

In 354 he was sent by Pope Liberius to persuade the Emperor Constantius to call a council to settle Catholic-Arian disputes. When it was called at Milan, Eusebius went reluctantly, sensing that the Arians would have their way. He refused to go along with the condemnation of Saint Athanasius, who’s  refusal to tolerate Arian heresy was the cause of many trials and persecutions. Eusebius insisted on Athanasius’ innocence and reminded the emperor that secular force should not be used to influence Church decisions. At first the emperor threatened to kill him, but later sent him into exile in Palestine. There the Arians dragged him through the streets and shut him up in a little room, releasing him only after Eusebius undertook a four-day hunger strike. They soon resumed their harassment.

His exile continued in Asia Minor and Egypt, until the new emperor permitted him to return to his see in Vercelli. He died in 371.

Weekly Story

WEEKLY STORY

In the days of yore, when travel must be had on foot or by h...

read link

The Virgin Mary Rewards a Bandit

In the days of yore, when travel must be had on foot or by horse, many were the dangers to be found along the roadways. Bandits plagued travelers and made their living by depriving others of their goods and often their very lives.

A young woman in the Papal States, who was very devout towards Mary, met in a certain place a chief of the bandits. Fearing some outrage, she implored him, for love of the most holy Virgin, not to molest her.

"Do not fear," he answered, "for you have prayed me in the name of the mother of God; and I only ask you to recommend me to her." Moved by the woman’s mention of the Blessed Virgin, the bandit accompanied her himself along the road to a place of safety.

The following night, Mary appeared in a dream to the bandit. She thanked him for the act of kindness he had performed for love of her. Mary went on to say that she would remember it and would one day reward him.

The robber, at length, was arrested, and condemned to death. But behold, the night previous to his execution, the blessed Virgin visited him again in a dream, and first asked him: "Do you know who I am?"

He answered, "It seems to me I have seen you before."

"I am the Virgin Mary," she continued, "and I have come to reward you for what you have done for me. You will die tomorrow, but you will die with so much contrition that you will come at once to paradise."

The convict awoke, and felt such contrition for his sins that he began to weep bitterly, all the while giving thanks aloud to our Blessed Lady. He asked immediately for a priest, to whom he made his confession with many tears, relating the vision he had seen. Finally, he asked the priest to make public this grace that had been bestowed on him by Mary.

He went joyfully to his execution, after which, as it is related, his countenance was so peaceful and so happy that all who saw him believed that the promise of the heavenly mother had been fulfilled.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

In the days of yore, when travel must be had on foot or by horse, many were the dangers to be found along the roadways.