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The Three Days of Darkness Header

 

A lot has been written about the intriguing prophecy of the three days of darkness but one needs to sift through them carefully lest one succumbs to exaggerated and sensational ideas and, more importantly, to serious doctrinal errors. And with regard to this subject, separating the chaff from the wheat is indeed a daunting task.

 

What does the Catholic Church say regarding prophecies?

So in order to start on the right footing, it would be wise and salutary to inform ourselves with what the Church has to say about this topic.

For our enlightenment, let us refer to the Catholic Encyclopedia for some guidelines regarding prophecies. The following explanations were taken verbatim from the New Advent website:1

  • As the term is used in mystical theology, it applies both to the prophecies of canonical Scripture and to private prophecies.
  • Understood in its strict sense, it means the foreknowledge of future events, though it may sometimes apply to past events of which there is no memory, and to present hidden things which cannot be known by the natural light of reason.
  • St. Paul, speaking of prophecy in 1 Corinthians 14, does not confine its meaning to predictions of future events, but includes under it Divine inspirations concerning what is secret, whether future or not.
  • As, however, the manifestation of hidden present mysteries or past events comes under revelation, we have here to understand by prophecy what is in its strict and proper sense, namely the revelation of future events.
  • The knowledge must be supernatural and infused by God because it concerns things beyond the natural power of created intelligence; and the knowledge must be manifested either by words or signs, because the gift of prophecy is given primarily for the good of others, and hence needs to be manifested.
  • It is a Divine light by which God reveals things concerning the unknown future and by which these things are in some way represented to the mind of the prophet, whose duty it is to manifest them to others.

 

Exercise prudence in one’s discernment

The Church considers the Apocalypse as Divinely inspired and remains to be the last prophetic work She acknowledges as such. Though the prophetic spirit continued through the centuries, the Church has never promoted any other prophetic work even as she proclaimed countless saints who were gifted with prophesy.

The Church prudently gives ample latitude as to the acceptance or rejection of particular or private prophecies based on evidence for or against them. The Catholic faithful’s attitude should be that of prudence and balance always being careful and slow in accepting or rejecting them especially when they come from trustworthy sources and do not contradict Catholic doctrine and morals.

 

How do they measure up?

Veracity or accuracy of their fulfillment remains to be the litmus test to which all prophecies are to be judged. The character of these prophecies covers a wide gamut ranging from pious anticipations of Providence; to events in the lives of saints; to the fate of nations; to the popes and the papacy; and to apocalyptic catastrophes leading to the end of the world. They may sometimes be realized in part and in part may even run contrary to events. Due to the conditional nature of some of them, they may or may not be fulfilled.

 

Prophecies regarding the “latter times”

The common and outstanding character among latter day prophecies seems to be the foreboding of a terrible destruction of the world due to an unrepentant mankind, the resurgence of the Church, and the conversion of the world. E.H. Thompson keenly pointed out in his “Life of Anna Maria Taigi” (chapter 18) that the revelations have the following features: "First they all point to some terrible convulsion, to a revolution springing from most deep-rooted impiety, consisting in a formal opposition to God and His truth, and resulting in the most formidable persecution to which the Church has ever been subject. Secondly, they all promise for the Church a victory more splendid than she has ever achieved here below.”

The Fatima prophecies fit exactly into this category when Our Lady spoke of a terrible chastisement if men do not repent and amend their lives but she also gave hope by promising that in the end Her Immaculate Heart will triumph.

 

The three days of darkness

In Scriptures, we find many references to days of darkness, the most familiar perhaps being the ninth plague that fell upon Pharaoh and the Egyptians during the time of Moses:

But the Lord said to Moses: Extend your hand toward heaven. And may there be darkness upon the land of Egypt, so dense that it may be felt. And Moses extended his hand toward heaven. And a horrible darkness occurred in all the land of Egypt for three days. No one saw his brother, nor moved himself from the place where he was. But wherever the sons of Israel lived, there was light. (Exodus 10:21-23)

The prophet Isaiah also spoke of a day of darkness:

Behold, the day of the Lord shall come, a cruel day, and full of indignation, and of wrath, and fury, to lay the land desolate, and to destroy the sinners thereof out of it. For the stars of heaven, and their brightness shall not display their light: the sun shall be darkened in his rising, and the moon shall not shine with her light. And I will visit the evils of the world, and against the wicked for their iniquity: and I will make the pride of infidels to cease, and will bring down the arrogancy of the mighty. (Isaiah 13: 9-11)

From the New Testament, we also learn that a cloak of darkness enveloped the world when Our Lord died on Calvary as was recorded by the Evangelists:

Then from the sixth hour, there was darkness over the entire earth, until the ninth hour. (Mt 27:45).

And when the sixth hour came, there was darkness throughout all the earth, until the ninth hour. (Mk 15:33).

But it was almost the sixth hour, and there was darkness in the entire earth, until the ninth hour. (Lk 23:44).

 

So as not to belabor the point, it suffices to say that there are several more scriptural texts referring to days of darkness and that there is solid ground upon which later prophecies, symbolic or otherwise, were based.

Modern day prophecies

Of the more recent revelations about these days of darkness, we will mention only two: those of Blessed Anna-Maria Taigi and Venerable Elizabeth Canori-Mora.

 

Blessed Anna-Maria Taigi

1. Blessed Anna-Maria Taigi (19th century, Italy)

 

Though an ordinary housewife and mother, Blessed Anna-Maria Taigi led an exemplary spiritual and Christian life that gained her the reputation as one of the greatest saints of all time.

She experienced frequent ecstasies, performed miraculous cures, read hearts, foretold deaths, and predicted the coming of future events.

She foretold the first two world wars that wreaked havoc in the twentieth century.

Eighteen years after her death, her body remained supple and incorrupt. Amid praises, Pope Benedict XV beatified her on May 20, 1920.

 

 

The following is her revelation about three days of darkness: 2

  • "God will send two punishments: one will be in the form of wars, revolutions and other evils; it shall originate on earth. The other will be sent from Heaven. There shall come over the whole earth an intense darkness lasting three days and three nights. Nothing can be seen, and the air will be laden with pestilence which will claim mainly, but not only, the enemies of religion. It will be impossible to use any man-made lighting during this darkness, except blessed candles. He, who out of curiosity, opens his window to look out, or leaves his home, will fall dead on the spot. During these three days, people should remain in their homes, pray the Rosary and beg God for mercy."
  • "All the enemies of the Church, whether known or unknown, will perish over the whole earth during that universal darkness, with the exception of a few whom God will soon convert. The air shall be infected by demons who will appear under all sorts of hideous forms."
  • "Religion shall be persecuted, and priests massacred Churches shall be closed, but only for a short time. The Holy Father shall be obliged to leave Rome."

 

Venerable Elizabeth Canori-Mora

2. Venerable Elizabeth Canori-Mora (19th century, Italy)

Blessed Elizabeth Canori Mora3 was born in 1774 and lived in Italy until her saintly death in 1825. Thanks to her confessor, her revelations were preserved in hundreds of pages of her own writings.

Today, the Trinitarian Fathers at San Carlino, Rome hold her manuscripts for safekeeping in their archives.

These writings were meticulously examined at length as a safeguard against doctrinal errors when Pope Blessed Pius IX authorized Elizabeth Canori Mora’s cause for canonization to proceed.

The ecclesiastical censor commissioned by the Holy See released his official judgment on November 5, 1900. It stated “there is nothing against faith and good customs, and no doctrinal innovation or deviation was found.”

Elizabeth Canori Mora was beatified in 1994.

 

 

Some of her prophecies are as follows:

  • On Christmas, 1816 Blessed Elizabeth saw Our Lady, who appeared extremely sad. Upon inquiring why, Our Lady answered, “Behold, my daughter, such great ungodliness.” Blessed Elizabeth then saw “apostates brazenly trying to rip her most holy Son from her arms. Confronted with such an outrage, the Mother of God ceased to ask mercy for the world, and instead requested justice from the Eternal Father. Clothed in His inexorable Justice and full of indignation, he turned to the world.
  • “At that moment all nature went into convulsions, the world lost its normal order and was filled with the most terrible calamity imaginable. This will be something so deplorable and atrocious that it will reduce the world to the ultimate depths of desolation.”
  • On the feast of Saints Peter and Paul, June 29, 1820, she saw Saint Peter descending from heaven, robed in papal vestments and surrounded by a legion of angels. With his crosier he drew great cross over the face of the earth, separating it into four quadrants. In each of these quadrants, he then brought forth a tree, sprouting with new life. Each tree was in the shape of a cross and enveloped in magnificent light. All the good laity and religious fled for protection underneath these trees and were spared from the tremendous chastisement. “Woe! Woe to those unobservant religious who despise their Holy Rules. They will all perish in the terrible chastisement together with all who give themselves to debauchery and follow the false maxims of their deplorable contemporary philosophy!
  • “The sky took on a morbid blue color which terrified everyone who looked at it. A dark wind blew everywhere. An impassioned and mournful shrieking filled the air, like the terrible roar of a fierce lion, and resounded all over the earth in blood curdling echoes.
  • “All men and animals brimmed with terror. The entire world convulsed and everyone pitilessly slaughtered one another…
  • “When this bloody fight will arrive, the vengeful hand of God will weigh upon these fated ones and with His omnipotence He will chastise the proud for their rashness and shameless insolence. God will use the powers of darkness to exterminate these sectarian, iniquitous and criminal men, who plot to eradicate the Catholic Church, our Holy Mother, by tearing Her up by Her deepest roots, and casting Her on the ground.

 

Relevance in our days

It is clear from the above two revelations that God had forewarned mankind of a great and terrible chastisement. Perhaps they seem far-fetched and severe, but in face of so much impiety; blasphemy; desecration; corruption and immorality pervasive in our times, it wouldn’t be superfluous to surmise that the world indeed deserves such grave punishments.

Unfortunately, man has progressively slid down the slippery slope of pride and arrogance and has gone from worse to worst!

More importantly it is crucial to note that Our Lady of Fatima echoed the same sentiments when she warned us at Fatima in 1917, thus giving support to these two previous prophecies.

 

Message of hope

A striking similarity, however, occurs between Our Lady’s message of hope regarding the triumph of Her Immaculate Heart and the two above prophecies.

 

Venerable Elizabeth Canori-Mora’s vision of a great restoration which would follow after the earth’s debacle is detailed as follows:

“Then a beautiful splendor came over the earth, to announce the reconciliation of God with mankind.”

“The small flock of faithful Catholics who had taken refuge under the trees will be brought before Saint Peter, who will choose a new pope. All the Church will be reordered according to the true dictates of the holy Gospel. The religious orders will be reestablished and the homes of Christians will become homes imbued with religion.

“So great will be the fervor and zeal for the glory of God that everything will promote love of God and neighbor. The triumph, glory and honor of the Catholic Church will be established in an instant. She will be acclaimed, venerated and esteemed by all. All will resolve to follow Her, recognizing the Vicar of Christ as the Supreme Pontiff.”

 

Blessed Anna-Maria Taigi spoke of this restoration in the following manner:

“After the three days of darkness, Saints Peter and Paul, having come down from heaven, will preach throughout the world and designate a new pope. A great light will flash from their bodies and will settle upon the cardinal, the future Pontiff. Then Christianity will spread throughout the world. Whole nations will join the Church shortly before the reign of Anti-Christ. These conversions will be amazing. Those who shall survive shall have to conduct themselves well. There shall be innumerable conversions of heretics, who will return to the bosom of the Church; all will note the edifying conduct of their lives, as well as that of all other Catholics. Russia, England, and China will come to the Church."

 

* * * * * * * * * * * * * 

 

Thus, while the world faces a fearsome and terrible destruction in light of mankind’s insolence and impiety, God assures us that He will not abandon those who are faithful to Him. Our Lady gave us the remedy at Fatima by asking for the daily recitation of the Rosary; the establishment of the First Five Saturday devotions; devotion to Her Immaculate Heart; a prayerful life; penance and amendment of life. These requests remain ever relevant and urgent. And we must continue to heed Her maternal warnings.

Amid the confusion of our days, let us remain steadfast and continue to hope, confide and turn to Our Lady, who is our Mother of Good Counsel and our Confidence.

We must always trust in Her words and never tire in believing:

“Finally, My Immaculate Heart will triumph!”

 


NOTES:
1. https://www.newadvent.org/cathen/12473a.htm Last visited 04-28-10 [back to text]
2. Yves Dupont, Catholic Prophecy,Tan Books and Publishers, 1973 [back to text]
3. https://www.tfp.org/tfp-home/catholic-perspective/a-century-before-fatima-providence-announced-a-chastisement.html Last visited 04-28-10. [back to text]

 

 

Quote of the day

DAILY QUOTE for October 21, 2019

O sinner, be not discouraged, but have recourse to Mary in a...

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October 21

 

O sinner, be not discouraged,
but have recourse to Mary in all your necessities.
Call her to your assistance, for such is the divine Will
that she should help in every kind of necessity.

St. Basil the Great


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Saint of the day

SAINT OF THE DAY

St. Hilarion

For years he only ate fifteen figs a day, and for an occupat...

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St. Hilarion

Hilarion was born of pagan parents in the village of Tabatha, south of Gaza. He was converted to Christianity in Alexandria and baptized at fifteen.

Visiting St. Anthony of the Desert, he lived with him for two months, but finding the desert hermit’s cave only a little less populated than the city, because of the continuous flow of people seeking the saint’s help and guidance, he retired into the desert of Majuma, in Palestine.

For years he only ate fifteen figs a day, and for an occupation, he tilled the earth and made baskets. His first abode was a small hut woven of reeds. Later, he made himself a cell, one so small that it was more like a tomb. As the years passed, he found he needed more nourishment than figs alone provided and included a few vegetables and bread in his diet.

In 356 he was informed by revelation of the death of St. Anthony. He was sixty-five and was so afflicted by the number of people who crowded to him that he resolved to leave Palestine. From then on, he became a pilgrim of solitude, seeking to be left alone with God. But though silent, his miracles spoke loudly and people sought him out in whatever wilderness he fled to.

Finally, after trying several remote places, including Sicily, Hilarion wished to go into a country where not even his language was understood. And so his friend, St. Heyschius, took him to Dalmatia. But again miracles defeated the saint’s intent of living alone. Fleeing to Cyprus, his popularity followed him there, so traveling inland a dozen miles and climbing to an inaccessible but pleasant place, he at last found peace and quiet.

After a few years in this spot, he died at the age of eighty. Among those who visited him in his last illness, was St. Epiphanius, Bishop of Salamis, who later wrote of him to St. Jerome. He was buried near Paphos, but St. Hesychius secretly removed his body to Hilarion’s old home of Majuma.

Weekly Story

WEEKLY STORY

St. Dominic insistently advised that she adopt the recitatio...

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The Lady Who Snubbed the Rosary

In his book, The Secret of the Rosary, St. Louis de Montfort writes of a pious but self-willed lady who lived in Rome. She was so devout that she put many a religious to shame.

One day, hearing of the holiness of St. Dominic, great apostle of the Rosary, she decided to make her confession to him. For penance the saint told her to say a Rosary and advised her to make it’s recitation her daily practice.

“But, Father, “ she protested, “I already say so many prayers and practice so many exercises…I walk the Stations of Rome every day, I wear sack-cloth and a hair-shirt, I scourge myself several times a week, and often fast…”

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St. Dominic insistently advised that she adopt the recitation of the Rosary, but she would not hear it. Moreover, she left the confessional horrified at the methods of this new spiritual director who wanted to impose on her a devotion for which she had no taste.

One day, when she was saying her prayers, she was shown a vision. In this vision she saw her soul appear before the Supreme Judge. She also saw St. Michael holding the scale of her life. On one side he placed all her prayers and penances, and on the other all her sins and imperfections. Down went the scale on the side of sins and imperfections, outweighing all her good works.

Wide eyed, the good lady cried out for mercy, and turned to Our Lady imploring her help. Our Lady then gently set down on the tray of her good works the only Rosary she had ever said, which was the one St. Dominic had imposed on her as a penance.

This one Rosary was so heavy that it outweighed all her sins as well as good works.

Our Lady then reproved her for having refused to follow the counsel of her son Dominic and for refusing to adopt the practice of the daily recitation of the Rosary.

When the lady came to, she rushed to St. Dominic and casting herself down at his feet, told him what had happened. She begged forgiveness for her unbelief, and promised to say the Rosary faithfully every day. By this means she grew in holiness, and finally attained the glory of eternal life.

Thus says St. Louis de Montfort, “You who are people of prayer, learn from this the power, the value and the importance of this devotion of the holy Rosary when it is said with meditation on the mysteries.”

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St. Dominic insistently advised that she adopt the recitation of the Rosary, but she would not hear it. 

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