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Adelaide was the daughter of Rudolph II of Burgundy and Bertha of Swabia. In a political settlement between her father and Hugh of Provence when she was but a year old, she was promised in marriage to Hugh’s son, Lothair.

Fourteen years later the young princess married Lothair II, then nominal King of Italy. Supported by the Italian nobility, real power in the kingdom was held by Berengar of Ivrea. The couple had a daughter, Emma who later married Lothair of France.

Lothair II died under suspicious circumstances in 950 and was succeeded by Berengar who tried to cement his usurped power by forcing a marriage between the young widow and his own son, Adalbert, whom he had crowned as his co-ruler. At her refusal, Adelaide was shut up in a castle on Lake Garda from which she made her escape with the assistance of a priest who dug a subterranean passage.

Through an emissary, Adelaide appealed to Otto I of Germany for protection. He attacked and conquered Berangar and, on Christmas day in 951, married Adelaide who was twenty years his junior. They had four children. In 962, Otto was crowned emperor in Rome and Adelaide empress.

When her son, Otto II, succeeded his father in 973, Adelaide at first exercised a powerful influence at court. But when Otto married the Byzantine princess, Theophano, the latter turned her husband against his mother, and the dowager was alienated from court. She sought refuge with her brother, Conrad, King of Burgundy, who, eventually, reconciled them.

At Otto II’s death in 983, both Theophano and Adelaide were appointed regents for his infant son, however, Theophano once more drove the Dowager Empress from the royal court into exile. But upon her daughter-in-law’s death in 991, Adelaide was again restored to the regency for her eleven-year-old grandson.

Her energy being at this time of life much reduced, she was assisted by Willigis, Archbishop of Mainz. When the young Emperor Otto III came of age in 995, she was free to dedicate herself to works of charity, especially the foundation and restoration of religious houses.

Queen Adelaide had been a friend of Sts. Majoulos and Odilo, abbots of the great monastery of Cluny, then the center of monastic and clerical reform.

She retired to the convent of Selta, near Cologne, which she had founded around 991, and though never professed, spent her last days in prayer.

She died on December 16, 999.

 


 Second Photo by: Vitold Muratov

 

 

 

Quote of the day

DAILY QUOTE for March 22, 2019

Holiness without suffering is just a dream. The Cross is the...

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March 22

 

Holiness without suffering is just a dream.

The Cross is the key to Heaven.

St. Magdalena of Canossa


SATAN V. the Immaculate Conception  SIGN!

Saint of the day

SAINT OF THE DAY

St. Nicholas Owen

Concealed in the small cramped spaces in which they could ne...

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St. Nicholas Owen

Perhaps no single person did more for the preservation of the Catholic Faith when its practice was forbidden in England than Nicholas Owen.

A “diminutive man” according to one report, and called “Little John” on that account, Nicholas Owen was possibly a builder by trade. He worked for eighteen years with the clandestine Jesuit missionaries Fathers Henry Garnet and John Gerard and built expertly concealed hiding places for priests and Catholic fugitives.

In an age of license, Nicholas led a singularly innocent life, untainted by the allurements of the world. His confessor affirms that he preserved his baptismal innocence unto death.

Every time Nicholas was about to design a hiding place, he began the work by receiving the Holy Eucharist, accompanied the project by continuous prayer and offered the completion of the work to God alone. No wonder his hiding places were nearly impossible to discover.

After working in this fashion for some years, he was received into the Society of Jesus by Father Garnet as one of England’s first lay brothers. For reasons of concealment, his association with the Jesuits was kept a secret.

He was arrested with Father John Gerard on St. George’s day in 1584. Despite terrible torture, he never revealed the least information about the whereabouts of other Catholics. He was released on a ransom paid by a Catholic gentleman, as his services in contriving hiding places were indispensable.

The unique and successful escape of Father Gerard from the Tower of London was most certainly planned by Owen, although the escape itself was carried out by two others.

Finally, on January 27, 1606, after a faithful service of twenty years, Nicholas Owen fell once more into the hands of his enemies. Closely pursued by government officials, he and three other Jesuits successfully avoided detection for eight days, hidden in a couple of priest holes at Hindlip Hall in Worcester- shire. Concealed in the two small cramped spaces in which they could neither stand upright nor stretch their legs, they received nourishment through small drinking straws hidden in the building’s own structure. Attempting to protect the two priests by drawing attention to himself, Owen left his hiding place first. His fellow lay brother was arrested with him as soon as he emerged from hiding; Fathers Garnet and Oldcorne were seized soon after.

His enemies exulted when they realized they finally had their hands on the great builder of hiding places. Father Gerard wrote of him: "I verily think no man can be said to have done more good of all those who labored in the English vineyard. He was the immediate occasion of saving the lives of many hundreds of persons, both ecclesiastical and secular.”

Brother Nicholas was hung upon a wall; during “interrogation” periods, iron gauntlets were fastened about his wrists from which he hung for hours on end, day after day. When this torture proved insufficient to make him talk, weights were added to his feet. Finally, the pressure caused his entrails to burst forth, causing his death. He revealed nothing.

First Photo by: Quodvultdeus
 

Weekly Story

WEEKLY STORY

A Bargain with Our Lady

From his sick bed, Ansaldo implored the Mother of God to hea...

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A Bargain with Our Lady


In the city of Doul, in France, lived a young cavalier named Ansaldo. This gentleman was trained in the arts of horsemanship and battle. As was common for those in Ansaldo’s line of work, he received a battle wound from an arrow, which entered so deep into the jaw-bone, that it was not possible to extract the iron.

After four years of suffering in this way, the afflicted man could endure the pain no longer. His affliction had made him very ill, a shadow of his former robust self. He thought he would again try to have the iron extracted. But before doing so, this time he decided to make a bargain with the Blessed Virgin.

From his sick bed, Ansaldo implored the Mother of God to heal his jaw and restore his health to him. In exchange for this great grace, he vowed to visit a sacred image of her in the city of Doul every year, and make an offering of a certain sum of money upon her altar if she granted this request.

He had no sooner made the vow than the iron, without being touched, fell out of his jaw and into his mouth.

The next day, ill as he was, he went to visit the sacred image. With a great deal of effort, the weakened, but hopeful man placed the promised gift upon the altar.

Immediately, he felt himself entirely restored to health.

Amazed by the quick maternal response of Mary Most Holy, Andsaldo never forgot his vow and returned every year to honor his part of their bargain.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

From his sick bed, Ansaldo implored the Mother of God to heal him and restore his health to him. In exchange for this great grace,

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