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St. Aengus, called “God’s Vassal” was of the royal house of Ulster, and was born around the middle of the seventh century. As a young man he entered the Monastery of Clonenagh, which under its holy abbot Maelaithgen was famous for its learning, sanctity and numerous followers.

At Clonenagh, Aengus advanced so rapidly that there came a day when it was said that none in Ireland rivaled Aengus in knowledge and virtue.

Desiring to abandon the world entirely, Aengus retired to an isolated hermitage where he practiced severe mortifications. These, in turn, began to attract all manner of people to his “desert”. So, one night, he simply disappeared.

Knocking at the door of the great monastery of Tallaght in Dublin, he asked to be admitted as a servant – concealing both his name and renown. He was accepted by the abbot, St. Maelruain, and for seven years labored at the meanest chores about the monastery, none suspecting his true identity.

One day as he worked in the barn, a little boy who did not know his lesson, and was playing truant from the monastery school sought shelter in the granary. Aengus befriended him, and by the time the lad left the barn yard he knew his lesson perfectly.

The fact came to the attention of Abbot Maelruain, who divined that his chore-boy was the missing great teacher Aengus. Relieved of his menial work, Aengus went on to write the metrical hymn known as the Félire Óengusso or The Martyrology of Oengus the Culdee.

After the death of St. Maelruain, he returned to Clonenagh where he appears to have been made abbot and to have been raised to episcopal dignity.

As he felt his end approaching, he withdrew again to solitude where he finished his Félire, and perhaps other works now lost.  The exact date of his death is not known but it is thought that he lived to a great age.

 


 

 

 

Quote of the day

DAILY QUOTE for July 17, 2019

It is an arid fight, with neither palpable beauty nor define...

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July 17

It is an arid fight, with neither palpable beauty nor defined poetry.
In this fight, one sometimes advances in the night of anonymity,
in the mud of indifference or misunderstanding
amidst storms and bombardments unleashed by the combined forces of
the devil, the world and the flesh. But fear not,
this fight fills the angels of Heaven with admiration
and attracts the blessings of God.

Plinio Corrêa de Oliveira


PLEDGE REPARATION TO OUR LADY HERE!

Saint of the day

SAINT OF THE DAY

St. Clement of Okhrida

Clement of Okhrida was a convert of Sts. Cyril and Methodius...

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St. Clement of Okhrida

Clement of Okhrida was a convert of Sts. Cyril and Methodius, the apostles of Moravia and Pannonia.

At the invitation of the Bulgarian ruler, Boris, who had accepted Christianity in 865, Clement and his other companions including St. Nahum, St. Sabas and St. Angelarius, helped evangelize Bulgaria. Sts. Cyril and Methodius are also counted as two of the seven apostles of Bulgaria because though their official jurisdiction was over Moravia and Pannonia, they also kept an eye on the Bulgars, most of whom were heathens until formal evangelization began with the acceptance of Christianity by Boris.

Clement seems to have been the first man of the Slavic race to receive the episcopate. He became Bishop of Velitsa, close to Okhrida where he established a monastery. He was regarded as the founder of that see which became very important in subsequent history.

St. Clement is venerated in Bulgaria as well as Russia as a wonder-worker.

Weekly Story

WEEKLY STORY

In the Secret of the Rosary, St. Louis de Montfort relates t...

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The Rosary and the Possessed Girl

In his book, The Secret of the Rosary, St. Louis de Montfort relates that a Dominican, Father Jean Amat, was once giving a Lenten Mission in the Kingdom of Aragon, Spain, when a young girl, possessed by the devil was brought to him.

Father Amat began the exorcism. After several unsuccessful attempts, the priest had an idea; taking his Rosary, he looped it around the girl’s neck. 

No sooner had he done this, the girl began to squirm and scream and the devil, shouting through her mouth shrieked, “Take if off, take off; these beads are tormenting me!”

At last, moved to pity for the girl, the priest lifted the Rosary beads off her neck.

The next night, while the good Dominican lay in bed, the same devils who possessed the young girl entered his room. Foaming with rage, they tried to seize him, but he had his Rosary clasped in his hand and no efforts from the infernal spirits could wrench the blessed beads from him.

Then, going on the offensive and using the Rosary as a physical weapon, Fr. Amat scourged the demons crying out, “Holy Mary, Our Lady of the Rosary, help me, come to my aid!” at which the demons took flight.

The next day on his way to church, the priest met the poor girl, still possessed. One of the devils within her taunted him, “Well, brother, if you had been without your Rosary, we should have made short work of you…”

With renewed trust and vigor, the priest unlaced his Rosary from his belt, and flinging it around the girl’s neck commanded, “By the sacred names of Jesus and Mary His Holy Mother, and by the power of the holy Rosary, I command you, evil spirits, leave the body of this girl at once.”

The demons were immediately forced to obey him, and the young girl was freed.

“These stories,” concludes St. Louis de Montfort, “show the power of the holy Rosary in overcoming all sorts of temptations from the evil spirits and all sorts of sins because these blessed beads of the Rosary put devils to rout.”

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In the Secret of the Rosary, St. Louis de Montfort relates that a Dominican, Father Jean Amat, was once giving a Lenten Mission in the Kingdom of Aragon, Spain, when a young girl, possessed by the devil was brought to him.

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