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The future abbess was born of devout parents in Soissons, France in the first half of the seventh century. From an early age, she felt drawn to God and resolved to renounce the world in pursuit of eternal truths. In this resolution she was encouraged by St. Ouen the Bishop of Rouen. With the consent and support of her parents she entered the monastery of Jouarre, near the city of Meaux, recently founded under the rule of St. Columban.
Here she was formed in the strictest practice of monastic perfection and became a model of perfect obedience and piety. She was also remarkable for her prudence and tact and the duties of hospitality, ministering to the sick and infirm, and the care of the children educated at the monastery were in turn committed to her charge.

Bertilla, however, had also a very strong temperament with a serious flaw: a temper. Her eighth-century biographer recounts the following incident in the life of the Saint:

“Once, when a troubled sister spoke angry words to her, Bertilla called down divine judgment upon her. Although the fault was forgiven, Bertilla worried about her curse. Then the sister died unexpectedly, choked by asthma. Not having heard the signal for the funeral, Bertilla asked the reason for the resounding chorus of psalms. When she learned of the sister’s death, she trembled fearfully. She hurried to the place where the little body lay lifeless and with great faith laid her hand on the dead nun’s breast. Bertilla ordered her receding soul through Jesus Christ, the Son of God, not to leave, but before she spoke with Him, to forgive her anger against her. And God permitted the spirit that had left the body to return to the corpse. To the amazement of all, the revived cadaver drew breath.

Looking at the servant of God, she said: “What have you done, sister? Why did you retrieve me from the way of light?”

“I beg you sister,” said Bertilla humbly, “to give me words of forgiveness, for once I cursed you when you had a troubled spirit.”

“May God forgive you,” said the nun. “I harbor no resentment in my heart against you now and I love you. Please entreat God for me and permit me to go in peace and don’t hold me back. For I am ready for the bright road and now I cannot start without your permission.”

“Go then in the peace of Christ,” said Bertilla, “and pray for me, sweet sister.”

When St. Bathildis, the wife of King Clovis II, founded the Benedictine Abbey of Notre-Dame-des-Chelles about the year 658, Bertilla became its first abbess. She governed the abbey with austerity and virtue, attracting many by her example. The saintly queen herself retired to Chelles in 664 and died there in 680. Attracted by the news of the holy abbess, Hereswitha, the sister of St. Hilda and widow of the king of the East Angles, also joined.

Having served as Abbess of Chelles for forty-six years, during which time her reputation for humility and gentleness spread widely, Bertilla died around the year 705.

 


 

 

 

Quote of the day

DAILY QUOTE for May 24, 2019

Modernism leads to the annihilation of all religion. The fir...

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May 24

 

Modernism leads to
the annihilation of all religion.
The first step in this direction was taken by Protestantism;
the second is made by Modernism;
the next will plunge headlong into atheism.

Pope St. Pius X


GOD, ALWAYS! SATANNEVER! 

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Saint of the day

SAINT OF THE DAY

St. Vincent of Lérins

He first defined heresy and the need to have one authority t...

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St. Vincent of Lérins

St. Eucherius of Lyons, describes St. Vincent of Lérins as “a man pre-eminent in eloquence and learning”. Little is known of his early life, though it seems that he was a soldier before taking the religious habit on the Mediterranean island of Lérins, now St. Honorat Island, after its founder.

His fame rests on his work, Commonitorium Against Heresies, which he wrote three years after the Council of Ephesus. Because of the many heresiarchs, each proposing a different heresy in the first centuries of the life of the Catholic Church, St. Vincent felt the need and the calling to define what constitutes heresy.

From the writings of the Church Fathers, he recorded certain principles for distinguishing Christian Truth from falsehood. These notes expanded into his Commonitorium, a serious treatise of forty-two short chapters, from which an immense body of literature has emerged.

He asks why, Scripture being complete, we need to guide ourselves by the interpretation of the Church: “For this reason,” St. Vincent explains, “…owing to the depth of Holy Scripture, all do not accept it in one and the same sense, but one understands its words in one way, another in another, so that it (Scriptures) seems to be capable of as many interpretations as there are interpreters. For Novatian expounds in one way, Sabellius in another, Donatus in another, Arius, Eunomius and Macedonius in another, Photinus, Apollinaris and Priscillian in another, Jovinian, Pelagius and Caelestius in another, and lastly Nestorius in another. Therefore, it is very necessary, on account of so great intricacies of such various errors, that the rule for the right understanding of the prophets and apostles should be framed in accordance with the standard of Ecclesiastical and Catholic interpretation. “ (The Vincentian Canon, Commonitorium)

In this book St. Vincent goes on to enunciate for the first time the axiom that for a dogma to be regarded as Catholic Truth it must have been held always, everywhere, and by all.

The exact date of St. Vincent’s death is uncertain, but is believed to have been in the year 445.

Weekly Story

WEEKLY STORY

Fatima custodians often meet people who know little or nothi...

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Visiting a Muslim Family

Fatima custodians often meet people who know little or nothing about the Catholic faith.  A few years ago I had such an experience in Florida. 

Upon arrival at the home, an elderly grandmother with a group of young children and teens met me at the door. The group was sullen as I brought in the statue, set up the projector and began the introduction.  Unknown to me, I was speaking to a Muslim family.

At a certain point, one of the teens vehemently objected to the phrase “Mother of God” and accused me of blasphemy since Jesus was not God. Quickly the visit became an interesting defense of the Catholic faith. After answering several more objections to the best of my ability, my Islamic hosts allowed me to explain the Rosary, with an attentive audience, I proceeded to pray alone.

After reciting the Rosary, the attendants and I listened to the hostess, who explained why she had assembled the family for the visit.

Several weeks ago, she was hospitalized for a serious illness. She felt alone and abandoned until one day a stranger walked in with a bouquet of flowers, placed it by the bedside and stayed to listen to all of her concerns. The stranger returned repeatedly to renew her flowers, fix her pillows and talk to her. Then the Muslim mother questioned the stranger’s motives, explaining that her own family wasn’t visiting her. The stranger replied that she was a Catholic and Catholics are encouraged to visit the sick.

Requesting more information about the Catholic faith, the mother was told that it was against hospital policy to discuss religion and therefore she would have to search for information on her own.

Upon her release from the hospital, my hostess entered a nearby Catholic church and encountered an America Needs Fatima flier about Our Lady of Fatima. She called the number and set up a home visit to which she then invited her family.

I may never know what has happened to the family, but I regularly pray that their interest in Catholicism has brought them into the folds of the Catholic Church. Of one thing I am certain: Our Lady will never abandon those who invite her into their homes.

By Michael Chad Shibler

Click HERE to get your Free 8 X 10 Picture of Our Lady of Fatima

Fatima custodians often meet people who know little or nothing about the Catholic faith.  A few years ago I had such an experience in Florida

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