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Bruno, of a prominent family of Cologne, was born in this ancient city around the year 1030. A promising scholar, he studied at the cathedral school of Rheims, and was ordained to the priesthood in his native Cologne.

In 1056 he became a professor of grammar and theology at his former school in Rheims where he taught brilliantly for eighteen years. Many eminent scholars and philosophers studied under him and did him honor throughout Europe, including Eudes de Châtillon, later Pope Urban II, who convoked the First Crusade.

In 1076, he was appointed chancellor of the diocese, and was about to be elected as Archbishop of Rheims when he announced he was retiring into solitude. At first, Bruno placed himself under the direction of Robert of Molesmes, who later was instrumental in the founding of the Abbey of Citeaux.

Later, given land by St. Hugh, the Bishop of Grenoble, he and six other followers settled in the mountainous reaches of Chartreuse where they first build an oratory surrounded by individual cells. Such was the origin of the Order of the Carthusians, which takes its name from Chartreuse.

A great admirer of the Order's founder, Bishop Hugh made his spiritual retreats at the Chartreuse where he took Bruno for his spiritual father.

Hearing of his sanctity, and personally acquainted with his prudence and knowledge, his former pupil, now Pope Urban II, summoned Bruno to Rome. Although this presented a great trial for the saint, he obeyed, leaving one of his disciples, Landuin, as prior of the Chartreuse.

In Rome Bruno served the Holy Pontiff in various capacities, including helping in the preparation of several synods with the aim of reforming the clergy. Pressed by the pope to accept the archbishopric of Reggio in Calabria, Bruno earnestly excused himself, begging to be allowed to live in solitude. Pope Urban II finally consented that he retire into Calabria, but not so far off as Chartreuse.

With the help of a noble friend, Count Roger, Bruno settled in the valley of La Torre with a few new disciples from Rome. Here he embraced the life of solitude with more joy and fervor than ever. It was here also, that Landuin visited him on behalf of the monks of the Chartreuse. They wished to consult their founder as to the manner in which their monastery should follow more faithfully in the spirit of its founder. Bruno instructed, comforted and urged them to perseverance and blessed them.

As he felt death approaching in 1101, Bruno gathered his monks about him and made a public confession of his life, and a profession of faith, which was lovingly preserved by his spiritual sons. He resigned his soul to God on October 6 in the year 1101.

According to Carthusian custom, which shuns all form of publicity, Bruno was never formally canonized. Nevertheless, in 1514, the Order obtained permission from Pope Leo X to keep Bruno’s feast. In 1674, Pope Clement X extended the commemoration of his feast to the Universal Church.

 


 

 

 

 

Quote of the day

DAILY QUOTE for January 28, 2020

In the realm of evil thoughts none induces to sin as much as...

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January 28

 

In the realm of evil thoughts  
none induces to sin  
as much as do thoughts 

that concern the pleasure of the flesh. 

St. Thomas Aquinas


My Mother, I will stand with you on OCTOBER 10, 2020

Saint of the day

SAINT OF THE DAY

St. Thomas Aquinas

Falling to his knees he begged God for the virtue of integri...

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St. Thomas Aquinas

Thomas Aquinas was born about 1225 in the castle of Rocca Secca, into the noble lineage of the family of Aquino. His father, Landulf, was a knight and his mother, Theodora, a countess.

At age five Thomas was sent to the Benedictines of Monte Cassino as an oblate and remained until thirteen. He was studious, meditative and devoted to prayer, and frequently asked the question, “What is God?”

Around 1236, the Abbot convinced Thomas’ father that such a talented lad should go to Naples to study, and there he shone academically. In Naples Thomas came under the influence of the Dominican Order of Preachers, and at nineteen was received into the Order.

His family was indignant because he had chosen a mendicant order. At Theodora’s orders two of his soldier-brothers imprisoned him in a castle. They even introduced a temptress into Thomas’ chamber whom he drove away with a brand snatched from the fire. Falling to his knees he begged God for the virtue of integrity of mind and body.  Falling asleep, he dreamt of two angels who girded him with a white girdle saying, “receive the girdle of perpetual virginity”, and he was never tempted by the flesh again – for which he is called “The Angelic Doctor”. He spent the two years of his captivity praying, studying and writing.

Finally his mother relented. Returning to the Dominicans they found that he had made so much progress on his own, that he was soon ordained. Sent to study in Cologne under St. Albert Magnus, his great size and silence earned him the encomium of “the Dumb Ox” but hearing his brilliant defense of a difficult thesis, St. Albert responded, "We call this young man a dumb ox, but his bellowing in doctrine will one day resound throughout the world."

Thomas received his doctorate in Theology in Paris, and went on to teach, preach, and write extensively. Between 1259 and 1268 he was in Italy as Preacher General teaching in the school of selected scholars attached to the Papal court. About 1266 he began writing the most famous of all his works, The Summa Theologiae.

In 1269 he was back in Paris, where he was a friend and counselor of King St. Louis IX. In 1272 he was recalled to Italy. On the feast of St. Nicholas the following year he received a revelation that caused him to leave his great Summa unfinished saying, “…all that I have written seems like so much straw after the things that have been revealed to me.”

Becoming ill, Thomas died on March 7, 1274 at fifty years of age. He was canonized in 1323 and declared a Doctor of the Church by Pope St. Pius V in 1567.

Weekly Story

WEEKLY STORY

Many centuries ago, three young nuns lived together in a con...

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Our Lady and the Three Dresses

Many centuries ago, three young nuns lived together in a convent. Day after day, they took their meals together, they went to chapel together, and they prayed and sang together.

One day, their priest-confessor advised them that, as a preparation for the feast of the purification of Mary, they should recite the whole Rosary every day for forty days. The three nuns obediently complied.

On the night before that holy feast day, the Heavenly Mother appeared to the three nuns as they gathered in the choir. To the first of these three sisters she handed a rich garment, embroidered with gold. Holy Mary thanked her and blessed her.

She then handed to the second nun a much simpler garment, and also thanked her. Noticing the difference in the two garments, the second sister asked, "Oh Lady, why have you brought my sister a richer garment?" Mary Most Holy lovingly replied, "Because she has clothed me more richly with her prayers than you have done."

Mary then approached the third nun with a canvas garment. Being an observant young lady, this sister at once asked pardon for the half-hearted way in which she had prayed her rosaries.

A full year had passed when all three fervently prepared for the same feast, each saying her Rosary with great devotion. On the evening preceding the festival, Mary appeared to them in glory, and said to them: "Be prepared, for tomorrow you shall come to paradise."

The following morning dawned, full of promise. Each nun wondered if this would be her last day in this vale of tears. When evening came, would they retire to their modest cells once more, or did Holy Mary have something else in store for them?

The sisters related to their confessor what had occurred, and received communion in the morning. At the hour of compline (evening prayers) they saw again the most holy Virgin, who came to take them with her. Amid the songs of angels, one after the other sweetly expired.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

Many centuries ago, three young nuns lived together in a convent. Day after day, they took their meals together, they went to chapel together, and they prayed and sang together.

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