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Catherine Benincasa was born in Siena, Tuscany, in 1347. The twenty-third child of Giacomo, a well-to-do dyer, and his wife Lapa, the lively and happy girl grew up in the Benincasa’s spacious house. Their family home is preserved to this day.

At six years of age, Catherine saw Our Lord Jesus dressed as a Pontiff atop the Church of the Dominicans. This vision left such a deep impression upon her that she pledged herself to Christ.

Under family pressure, when she turned twelve, Catherine consented to pay more attention to her appearance and had her beautiful hair dressed to the fashion of the day. Repenting of this “great sin”, she cut it all off and declared she would never marry – a scandal to her family. She was set to menial labor, and harried and scolded continuously in an attempt to break her resolve. One day her father found her praying, a dove hovering over her. From that moment he ordered that she be left alone to a life of prayer.

Received into the Dominican Order as a tertiary in 1366, Catherine had a vision in which Jesus, accompanied by His Blessed Mother, officially betrothed her and placed a ring on her finger.

After this mystical betrothal, she was told that her seclusion was over and she must mingle with her fellow human beings seeking their salvation. Gradually, there gathered around her a group of followers whom she guided in the spiritual life. As her renown for holiness grew and the fame of her miracles spread, former suspicion turned to veneration.

Catherine became the arbiter of a serious feud between Florence and Perugia and the Holy See then at Avignon, France. She visited Pope Gregory XI and convinced him to return to Rome. Finally, through her mediation the cities were reconciled to the Holy See.

Around this time she produced the great work – later entitled “Dialogue of Saint Catherine of Siena” – which she dictated under the inspiration of God the Father.

With the death of Pope Gregory XI in 1378, and the election of Urban VI, the cardinals in Avignon disputed the choice and elected a rival pope giving rise to the great schism. Catherine spared no effort in establishing recognition of Urban. Far from resenting her help, he called the holy mystic to Rome to profit from her advice.

But early in 1380, thirty-three year old Catherine suffered a strange seizure after she offered herself as a victim for the healing of the Church. On April 29, after much suffering, Catherine gave up her ardent soul to her Divine Spouse.

She was canonized in 1461 and declared a Doctor of the Church in 1970.

 


 

 

 

 

 

Quote of the day

DAILY QUOTE for September 30, 2020

Either we must speak as we dress, or dress as we speak. Why...

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September 30

 

Either we must speak as we dress,
or dress as we speak.
Why do we profess one thing and display another?
The tongue talks of chastity, but the whole body reveals impurity.

St. Jerome


My Mother, I will stand with you on OCTOBER 10, 2020

Saint of the day

SAINT OF THE DAY

St. Jerome

He became seriously ill and had a dream that profoundly impa...

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St. Jerome

St. Jerome is a Father and Doctor of the Church who is best known for his compiling of the Vulgate version of the Catholic Bible, now the standard edition in use.

He was born about the year 347 at Stidon, near Dalmatia, to wealthy Christian parents. Initially educated at home, his parents soon sent him to Rome to further his intense desire for intellectual learning. There he studied and excelled at grammar, Latin and Greek, rhetoric, and philosophy, and lived a deeply materialistic life alongside his fellow students. Jerome was baptized in his late teen years, as was the custom at the time, around the time he finished his schooling.

After spending many years in travel and, notably, discovering and investigating his extreme interest in monasticism, Jerome’s life took a sudden turn. In the spring of 375, he became seriously ill and had a dream that profoundly impacted him, because in it he was accused of being a follower of Cicero – an early Roman philosopher – and not a Christian. Afterwards, Jerome vowed never to read any pagan literature again – not even the classics for pleasure. He separated himself from society and left to become a hermit in the desert so as to atone for his sins and dedicate himself to God. Having no experience of monasticism and no guide to direct him, Jerome suffered greatly and was often quite ill. He was plagued terribly with temptations of the flesh and would impose harsh penances on himself to repress them. While there, he undertook the learning of Hebrew, as an added penance, and was tutored by a Jewish convert. When controversy arose among his fellow monks in the desert concerning the bishopric of Antioch, Jerome left to avoid the tension of the position he found himself in.

Having developed a reputation as a great scholar and ascetic, Jerome was ordained to the priesthood by the persuasion of Bishop Paulinus, on the condition that he be allowed to continue his monastic lifestyle and not be obliged to assume pastoral duties.

In 382, he was appointed as secretary to Pope Damascus, who urged him to undertake a Latin translation of the Bible from its original Greek and Hebrew origins.

After the death of the Holy Pontiff, Jerome left Rome for the Holy Land with a small group of virgins who were led by his close friend, Paula. Under his direction, Paula established a monastery for men in Bethlehem and three cloisters for women. Jerome remained at this monastery until his death around A.D. 420, only leaving occasionally for brief trips. He is the patron saint of librarians and translators.

Weekly Story

WEEKLY STORY

In his book, The Secret of the Rosary, St. Louis de Montfort...

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The Rosary, the Devil and the Queen

In his book, The Secret of the Rosary, St. Louis de Montfort relates that Blessed Thomas of St. John was a great devotee of the Holy Rosary of the Blessed Virgin Mary. As such, he was known for his powerful, moving sermons on the Rosary, which led people to adopt this devotion to their great benefit.

Furiously jealous of the holy man’s success with souls, the devil began to so torture Thomas that he fell sick, and was so ill for so long that the doctors gave up on saving his life.

One night, when the poor man thought he was near death, the devil appeared to him in a hideous form, coward that he is, seeking to frighten Thomas into despair.

But, making an effort, the good priest turned to a beautiful picture of Our Lady near his bed crying out with all his heart and strength:

“Help me, save me, my sweet, sweet Mother!”

No sooner had he pronounced these words, the picture came alive and extending her hand, the heavenly Lady laid it reassuringly on the priest’s arm, saying:

“Do not be afraid, Thomas my son, here I am and I am going to save you. Get up now and go on preaching my Rosary as you did before. I promise to shield and protect you from your enemies.”

No sooner had Our Lady pronounced these words, than the devil fled in a hurry. Getting up, Thomas found that he was perfectly healed. 

Thanking the Blessed Mother with tears of joy, Blessed Thomas again went about preaching the Holy Rosary, now with renewed favor and gumption, and his apostolate and his sermons were enormously successful. 

St. Louis the Montfort concludes this story saying, “Our lady not only blesses those who say her Rosary, but also abundantly rewards those who, by their example, inspire others to say it as well.”

 


 

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In his book, The Secret of the Rosary, St. Louis de Montfort relates that Blessed Thomas of St. John was a great devotee of the Holy Rosary of the Blessed Virgin Mary.

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