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St. Edward the ConfessorEdward the Confessor was the second son of King Ethelred II and his Norman wife, Emma. After King Ethelred's death, Emma married Canute, the son of the Danish king who had overthrown her husband in 1017.

Hardly ten years old, Edward and his elder brother, Alfred, were sent to Normandy. The Danes having gained the complete mastery of England, the succession, with Emma’s consent, was settled upon Hardicanute, her son by Canute. Upon Canute’s death in 1035, however, his illegitimate son, Harold, taking advantage of Hardicanute’s absence in Denmark, seized the throne for himself.

Edward and Alfred were persuaded to make an attempt to regain the English crown, but this resulted in the cruel death of Alfred who had fallen into Harold's hands, while Edward was obliged to return to Normandy. Edward was only able to reclaim the throne after Canute’s son and heir’s death in 1042. The people were eager for their legitimate ruler to return to the throne, and Edward's accession was received with wide acclaim.

Brought up in the ducal court of his Norman uncle, Edward’s sympathies and loyalties always rested strongly with the Norman people – a trait which would cause him considerable trouble later.

Yielding to the entreaty of his nobles, he took the powerful Earl Godwin’s daughter, Edith, for his wife in 1044. Out of love for God and a desire for greater perfection, Edward had taken a vow of chastity in his youth. With Edith's consent prior to their marriage, he continued to live a life of absolute continence with her.

Edward’s reign was a peaceful one. He was a wise and just ruler, well respected and favored for his revocation of many exorbitant taxes. However, conflict arose between Edward and his father-in-law, Godwin, when the latter accused Edward of bias in his ecclesiastical nominations, appearing to show favoritism to candidates of Norman origin and in rejecting the election of a relative of Godwin’s to the archbishopric of Canterbury.

As tension rose to crisis level and violent friction became imminent, Godwin and his sons’ position disintegrated due to the unwillingness of their men to fight the King. Consequently, Edward seized the opportunity to bring the over-mighty Earl to heel and he and his family were banished. Within a year though, Godwin returned, and he and the King were able to reconcile.

During his early exile in Normandy, Edward had bound himself by vow to make a pilgrimage to St. Peter’s tomb in Rome. However, as he could not leave his kingdom without doing injury to his people, Pope St. Leo IX commuted its fulfillment into the rebuilding of St. Peter’s Abbey at Westminster. The King endowed it in a superb manner out of his own patrimony and it is to him that we owe the magnificence of Westminster Abbey.

Edward was the first King of England to use the “royal touch,” a form of laying on of hands by which many suffering from diseases were cured by him.

The saintly King was taken ill while attending the dedication of Westminster Abbey on December 28, 1065. He died the following week on January 5, 1066 and was buried within its walls the next day.

Numerous miracles took place at his tomb, wherein his incorrupt body was enshrined, and he was canonized by Pope Alexander III in 1161.

He is the only saint buried in Westminster Abbey and one of the few whose relics were not destroyed by Henry VIII.

 


 

 

 

Quote of the day

DAILY QUOTE for April 1, 2020

The longer the trial to which God subjects you, the greater...

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April 1

 

The longer the trial to which God subjects you,
the greater the goodness
in comforting you during the time of trial and
in the exaltation after the combat.

St. Padre Pio of Pietrelcina


My Mother, I will stand with you on OCTOBER 10, 2020

Saint of the day

SAINT OF THE DAY

St. Hugh of Grenoble

“Granted, son, you can’t do anything; but you are a bish...

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St. Hugh of Grenoble

Hugh was born in Châteauneuf-sur-Isère in France. His father had served with honor in the army. Remarkable for his manly piety and the example he gave to his men of purity and honesty, his ardor for the glory of God made him fearless in the face of vice. Later in life, this man of honor embraced the religious state, became a Carthusian monk under St. Bruno and received, on his deathbed, Holy Viaticum from the hands of his son.

His son is said to have been academically brilliant, tall of stature and by nature very bashful; his courtesy and modesty easily won hearts. Despite not having received holy orders, Hugh was chosen Canon of the Cathedral of Valence.

One person who came to appreciate Hugh’s solid qualities was the bishop of Die, another Hugh, who attached him to his household, and soon entrusted young Hugh with difficult tasks, which he carried out very capably.

At twenty-seven, Hugh accompanied Bishop Hugh to a synod in Avignon convened to deal with, among other matters, disorders that had crept into the vacant episcopal see of Grenoble. The council and the delegates seemed to have chosen Hugh as the one man capable of reforming these disorders. Unanimously elected, the young cleric, although deeply shocked, reluctantly submitted.

He was presently ordained and consecrated and went on to vigorously, and successfully, reform his diocese, curtailing both clerical and lay abuses and implementing wholesome practices – though his success was apparent to all but himself. After two years, Hugh begged the Holy Father, St. Gregory VII, to allow him to retire to a monastery, which he did for a short while only to be summoned before the pontiff.

On hearing Hugh’s protestations, and assurances of personal shortcomings, the Pope replied: “Granted, son, you can’t do anything; but you are a bishop and the sacrament can do everything.” He humbly obeyed and led his diocese for fifty-two years accomplishing marvels, though his painful character, headaches and stomach troubles were a constant cross of which he never complained.

He loved and consistently served his people. In a time of famine, he sold church property in order to feed the hungry. Inspired by his example, the noble and wealthy did the same with their possessions to relieve those in distress.

His love of the monastic life led him to give St. Bruno the piece of land on which the latter built the Grande Chartreuse. There, Bishop Hugh would retire from time to time to refresh his spirit, tending to linger – at which St. Bruno would gently and respectfully remind him of his ecclesiastical duties.

Hugh of Grenoble died on April 1, 1132 just short of eighty years of age. He was canonized by Pope Innocent II a mere two years later.

Weekly Story

WEEKLY STORY

I turned to God, but God seems to remain deaf to me. Why is...

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Why Doesn't God Answer My Prayer?

Question:  I pray and pray, but I feel as if God is not listening. We always had a good, peaceful family life, but these last years have been tough. We don’t seem to be getting along and our finances have taken a turn for the worse.

I am so anxious about this situation that, not having anyone to turn to, I turned to God.

But God seems to remain deaf to me. Why is that? In addition, what do I say to certain people, agnostics and atheists, who laugh at prayer, saying it is nonsensical and only a figment of the imagination with no real value?

Answer:  God is faithful to His promises, and God promised to answer our prayers. “And I tell you, ask, and it will be given you; seek, and you will find; knock, and it will be opened to you. For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened” (Luke 11:9–10).

If God promises to answer our prayers, He will do so infallibly. But in prayer there are two sides: he who asks and He Who gives.

Our part is to ask. How must we ask?

Saint Alphonsus Liguori, a Doctor of the Church, teaches in his book Prayer, the Great Means of Salvation that prayer must be persevering and humble.

So many times we hear people saying: “Oh, I used to ask God for this and that and the other, but He never gave it to me. Now, ten years later, how glad I am that He didn’t!”

One thing is certain: God will not fail to answer a humble and perseverance prayer. Whether He chooses to grant what we ask immediately or make us wait, we must trust that He, regardless of appearances, is doing us good. What we think is good and what He thinks is good may be two different things: “My thoughts are not your thoughts, nor your ways My ways” (Isa. 55:8), but here is where we must abandon ourselves to His beneficent will. Our part is to be patient, calm and, above all, faithful, because this is the time for testing and later will come the time for full enjoyment.


Answering Atheists and Agnostics
As for atheists and agnostics, their skepticism proceeds from the fact that they, respectively, deny God’s existence or deny men’s capacity to know God.

In this case, we can only express our regret over their ignorance of this Supreme Being, our omnipotent Creator and loving Savior.

We may direct them to a few sources that may help in their search for the truth of His existence. Atheism and agnosticism can only be sustained in ignorance or ill will because the evidence of God’s existence is overwhelming.

Moreover, God will not hide Himself from those who seek Him sincerely and unconditionally.

Another consideration pertaining to non-believers is this: If God were to grant us absolutely everything we ask at a moment’s notice, such people might start believing purely out of self-interest.

They would look at God as a wand-wielding wizard. And God Our Lord is infinitely more than that. He wants us to know, love, and serve Him for Himself so that He can treat us as children and heirs and grant us unending happiness in Heaven.

"My impression is that the Rosary is of the greatest value not only according to the words of Our Lady of Fatima, but according to the effects of the Rosary one sees throughout history. My impression is that Our Lady wanted to give ordinary people, who might not know how to pray, this simple method of getting closer to God."  Sister Lucia, one of the seers of Fatima.

 

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I turned to God, but God seems to remain deaf to me. Why is that? In addition, what do I say to certain people, agnostics and atheists,

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