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Elizabeth of Portugal known as “The Holy Queen” was born Isabel of Aragon in Zaragoza, Spain, the daughter of King Pedro III of Aragon and Queen Constanza of Naples. She was named after her great aunt, St. Elizabeth of Hungary.

From childhood, having received a most Christian upbringing, she learned to practice self-discipline, mortification of wayward tendencies, the avoidance of sin and the pursuit of virtue, prayer and union with God’s holy will.

Beautiful, talented and good, she was sought in marriage by several European monarchs, and was ultimately betrothed by proxy at the age of thirteen to King Dinis of Portugal.

A year and a half later she arrived in Portugal to assume her responsibilities as queen. Although he was an able ruler, her husband had an irate temper and sinful habits. While he respected and revered his queen, he was unfaithful to her and had several illegitimate children.
Elizabeth bore the conjugal betrayal with exquisite patience and heroic magnanimity, praying continuously for her wayward spouse. She and Dinis had two children: Constanza and Alfonso.

The young queen started her day with Mass and prayer, and then proceeded to see to the governance of her palace. In the free moments she sewed and embroidered with her ladies for the poor, and personally tended to their needs. Afternoons were dedicated to the care of the elderly, the poor or anyone else in want.

Amazingly talented, Elizabeth mastered several languages, sang beautifully, and enjoyed a remarkable understanding of engineering and architecture. She herself designed and oversaw the building of several churches, monasteries and hospitals, developing her own “Elizabethan Style.”

One day while inspecting a construction site, a girl approached and gave her a bouquet of flowers. The queen then distributed the flowers, one to each of the workers saying: “Let’s see if today you will work hard and well for this pay.” The men reverently placed their flower each in his own satchel, only to find, at the end of the day, a gold coin in place of the flower.

In her city Elizabeth built hostels for the poor, a hospital, a house for repentant wayward women, a free school for girls, and a hospice for abandoned children. She built bridges in dangerous places, visited and procured doctors for the ill, and endowed poor girls for the convent or for marriage. She kept a beautiful tiara and wedding dress to lend to poor brides so they could “shine” or their special day. Her goodness went as far as raising her husband’s illegitimate children.

A great devotee of the Immaculate Conception of Mary Most Holy centuries before the dogma was declared; she obtained from the bishop of Coimbra the establishment of the feast of the Immaculate Conception on December 8, which was afterwards observed with great solemnity throughout the whole country.

A constant peacemaker, the holy queen ironed out many a conflict between bellicose rulers and nobles. Twice she reconciled her husband and son, on one occasion, even interposing her person between them in the battlefield.In the end, Dinis died a most repentant man. In one of his poems he left his ultimate tribute to his ultimate queen:

God made you without peer
In goodness of heart and speech
As your equal does not exist,
My love, my lady, I thus sing:
Had God so wished,
You’d made a great king.

After her husband’s death, Elizabeth took the habit of a Franciscan Tertiary and retired near a convent of Poor Clares which she had built, dedicating herself to the sick and the poor.

The saintly queen died at age sixty-five invoking Our Lady, and was canonized in 1625 by Pope Urban VIII who had vowed not to canonize anyone during his pontificate.

He made the exception for Elizabeth at being promptly healed of a serious illness after praying to her.

 


 

 

 

DAILY QUOTE for November 21, 2017

Make friends with the angels, who though invisible are alway...

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November 21

 

Make friends with the angels, who though
invisible are always with you.
Often invoke them,
constantly praise them, and make good use
of their help and assistance
in all your
temporal and spiritual affairs.


St. Francis de Sales


Why, O Sorrowful Mother, do you weep SO bitterly?

SAINT OF THE DAY

The Presentation of the Blessed Virgin Mary in the Temple

Mary asked if she might have the honor to be the servant of...

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The Presentation of the Blessed Virgin Mary in the Temple

On the feast of the Presentation of the Virgin Mary, we celebrate the fact that Our Lady’s parents brought her to the Temple at the age of three and handed her over to live there for a long period as a consecrated virgin where she might exclusively contemplate God.

There is a special beauty to this feast since it highlights the fact that Our Lady was chosen even before time began. She is called the root of Jesse (Isaiah, 11:1) from which Our Lord Jesus Christ would be born. She is introduced to the synagogue, the institution in charge of keeping this promise. Thus, the synagogue receives Our Lady as a first step. In this act, the hopes of ages would soon be fulfilled.

Our Lady, a supremely holy soul, is received in the Temple and entered into the service of God. Despite the corruption of the nation of Israel and the transformation of the Temple into a den of the Pharisees, an incomparable light appeared: the sanctity of Our Lady.

Unknowingly, Our Lady began to prepare herself to become the Mother of Our Lord Jesus Christ. In an atmosphere of grace in the Temple, she was set apart from everyone in order to serve God. She increased her love of God until she formed the ardent desire for the imminent coming of the Messiah and asked God if she might have the honor to be the servant of His Mother. She did not know that she was the one chosen for this honor. That is why she was perplexed when the Archangel Gabriel greeted her to ask her permission for the Incarnation.

Our Lady’s magnificent preparation to be the Mother of Jesus Christ began with her Presentation in the Temple, a feast the Church celebrates on November 21. It is fitting that we ask Our Lady to prepare us with the best of Catholic doctrine to serve God by serving her. We should present ourselves before Our Lady, asking her to assist us in taking up the task of our sanctification, as the Holy Ghost did with her in the Temple of Jerusalem.

WEEKLY STORY

The Conversion of Alphonse Ratisbonne

In the midst of this splendor, the Virgin Mary appeared stan...

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The Conversion of Alphonse Ratisbonne

Born in 1814, Alphonse Ratisbonne was from a family of wealthy, well-known Jewish bankers in Strasbourg, France. In 1827, Alphonse’s older brother, Thèodore, converted to Catholicism and entered the priesthood, thus breaking with his anti-Catholic family whose hopes now lay in the young Alphonse. At 27, Alphonse was intelligent and well mannered. He had already finished his law degree, and decided to travel to Italy before marrying and assuming his responsibilities in the family business. However, God had other plans for him.

While in Rome, Alphonse visited works of art, and strictly out of cultural curiosity, a few Catholic churches. These visits hardened his anti-Catholic stance, and nourished his profound hatred for the Church. He also called on an old schoolmate and close friend, Gustave de Bussières.

Gustave was a Protestant and several times had tried, in vain, to win Alphonse over to his religious convictions. Alphonse was introduced to Gustave’s brother, Baron de Bussières, who had recently converted to Catholicism and become a close friend of Father Thèodore Ratisbonne. Because of the Baron’s Catholicism and closeness with his turncoat brother, Alphonse greatly disliked him.

On the eve of his departure, Alphonse reluctantly fulfilled his social obligation to leave his calling card at the Baron’s house as a farewell gesture.

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Hoping to avoid a meeting, Alphonse intended to leave his card discreetly and depart straight away, but was instead shown into the house. The Baron greeted the young Jew warmly, and before long, had persuaded him to remain a few more days in Rome. Inspired by grace, the Baron insisted Alphonse accept a Miraculous Medal and copy down a beautiful prayer: the Memorare. Alphonse could hardly contain his anger at his host’s boldness of proposing these things to him, but decided to take everything good-heartedly, planning to later describe the Baron as an eccentric.

During Alphonse’s stay, the Baron’s close friend, Count de La Ferronays, former French ambassador to the Holy See and a man of great virtue and piety, died quite suddenly. On the eve of his death, the Baron had asked the Count to pray the Memorare one hundred times for Alphonse’s conversion. It is possible that he offered his life to God for the conversion of the young Jewish banker.

A few days later, the Baron went to the church of Sant’Andrea delle Fratte to arrange for his friend’s funeral. Alphonse reluctantly went with him, all the while making violent criticisms of the Church and mocking Catholic practices. When they arrived, the Baron entered the sacristy to arrange the funeral while Alphonse remained in the church.

When the Baron returned just a few minutes later, the young man was gone. He searched the church, and soon discovered his young friend kneeling close to an altar, weeping.  Alphonse himself tells us what happened in those few minutes he waited for the Baron: “I had only been in the church a short while when, all of a sudden, I felt totally uneasy for no apparent reason. I raised my eyes and saw that the whole building had disappeared. Only one side chapel had, so to say, gathered all the light. In the midst of this splendor, the Virgin Mary appeared standing on the altar. She was grandiose, brilliant, full of majesty and sweetness, just as she is in the Miraculous Medal. An irresistible force attracted me to her. The Virgin made a gesture with her hand indicating I was to kneel.”

When de Bussières talked to Alphonse, he no longer found a Jew, but a convert who ardently desired baptism. The news of such an unexpected conversion immediately spread and caused a great commotion throughout Europe, and Pope Gregory XVI received the young convert, paternally. He ordered a detailed investigation with the rigor required by canon law, and concluded that the occurrence was a truly authentic miracle. 

Alphonse took the name Maria Alphonse at baptism, and, wishing to become a priest, was ordained a Jesuit in 1847. After some time, and at the suggestion of Pope Pius IX, he left the Jesuits and joined his brother Thèodore in founding the Congregation of Our Lady of Sion, dedicated to the conversion of the Jews. Father Theodore spread his congregation throughout France and England, while Father Maria Alphonse went to the Holy Land. In Jerusalem, he established a house of the congregation on the plot of land where the praetorium of Pilate had formerly stood.

The two brothers died in 1884, both famed and well-loved for their exceptional virtues.  

By Armando Santos  

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In the midst of this splendor, the Virgin Mary appeared standing on the altar"

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