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Godfrey was born about the year 1065 in Soissons, France. When he was only five years old, he was placed in the care of his godfather, the abbot of the Abbey of Mont-Saint-Quentin. Here he grew up and, in due course, became a monk and was ordained to the priesthood.

In 1096 he was made the abbot of Nogent-sous-Coucy, a dilapidated abbey in the province of Champagne, where the community numbered a mere half a dozen monks who had become very lax in their discipline.

He rebuilt, restored and revitalized the abbey. Under Godfrey’s direction, monastic discipline and order were restored and the community began to flourish. News of his success spread and Godfrey was urged to accept the position of superior of the renowned Abbey of Saint-Remi. This he refused, saying “God forbid I should ever desert a poor bride by preferring a rich one!”

In 1097, Godfrey was offered the archbishopric of Rheims. This he likewise refused, counting himself as unworthy of this new honor as the previously-offered one.

When, in 1104, he was offered the bishopric of Amiens and once more refused the ecclesiastical dignity, he was ordered by the papal prelate to accept it.

A zealous reformer, as Bishop of Amiens, his strict discipline and rigid austerity – first with himself and then with those under his charge – his insistence upon clerical celibacy and his unrelenting struggle against drunkenness and simony, aroused bitter opposition among the lax clergy and even caused attempts upon his life. Godfrey ardently desired to resign and retire as a Carthusian monk during this time, nevertheless, he persevered.

Finally, in 1114, he withdrew to the Grand-Chartreuse but, within a few months, the demands of his people won out and he was ordered by a Council held at Soissons and by King Philip himself to return to his diocese. Resigned to the will of God, Godfrey returned to his episcopal see.

While on his way to visit his metropolitan in 1115, Godfrey died at the Abbey of Saint-Crépin near Soissons. He was buried at the abbey and his tomb became renowned for the many miracles wrought there.

 


 

 

 

Quote of the day

DAILY QUOTE for May 24, 2019

Modernism leads to the annihilation of all religion. The fir...

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May 24

 

Modernism leads to
the annihilation of all religion.
The first step in this direction was taken by Protestantism;
the second is made by Modernism;
the next will plunge headlong into atheism.

Pope St. Pius X


GOD, ALWAYS! SATANNEVER! 

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Saint of the day

SAINT OF THE DAY

St. Vincent of Lérins

He first defined heresy and the need to have one authority t...

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St. Vincent of Lérins

St. Eucherius of Lyons, describes St. Vincent of Lérins as “a man pre-eminent in eloquence and learning”. Little is known of his early life, though it seems that he was a soldier before taking the religious habit on the Mediterranean island of Lérins, now St. Honorat Island, after its founder.

His fame rests on his work, Commonitorium Against Heresies, which he wrote three years after the Council of Ephesus. Because of the many heresiarchs, each proposing a different heresy in the first centuries of the life of the Catholic Church, St. Vincent felt the need and the calling to define what constitutes heresy.

From the writings of the Church Fathers, he recorded certain principles for distinguishing Christian Truth from falsehood. These notes expanded into his Commonitorium, a serious treatise of forty-two short chapters, from which an immense body of literature has emerged.

He asks why, Scripture being complete, we need to guide ourselves by the interpretation of the Church: “For this reason,” St. Vincent explains, “…owing to the depth of Holy Scripture, all do not accept it in one and the same sense, but one understands its words in one way, another in another, so that it (Scriptures) seems to be capable of as many interpretations as there are interpreters. For Novatian expounds in one way, Sabellius in another, Donatus in another, Arius, Eunomius and Macedonius in another, Photinus, Apollinaris and Priscillian in another, Jovinian, Pelagius and Caelestius in another, and lastly Nestorius in another. Therefore, it is very necessary, on account of so great intricacies of such various errors, that the rule for the right understanding of the prophets and apostles should be framed in accordance with the standard of Ecclesiastical and Catholic interpretation. “ (The Vincentian Canon, Commonitorium)

In this book St. Vincent goes on to enunciate for the first time the axiom that for a dogma to be regarded as Catholic Truth it must have been held always, everywhere, and by all.

The exact date of St. Vincent’s death is uncertain, but is believed to have been in the year 445.

Weekly Story

WEEKLY STORY

Fatima custodians often meet people who know little or nothi...

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Visiting a Muslim Family

Fatima custodians often meet people who know little or nothing about the Catholic faith.  A few years ago I had such an experience in Florida. 

Upon arrival at the home, an elderly grandmother with a group of young children and teens met me at the door. The group was sullen as I brought in the statue, set up the projector and began the introduction.  Unknown to me, I was speaking to a Muslim family.

At a certain point, one of the teens vehemently objected to the phrase “Mother of God” and accused me of blasphemy since Jesus was not God. Quickly the visit became an interesting defense of the Catholic faith. After answering several more objections to the best of my ability, my Islamic hosts allowed me to explain the Rosary, with an attentive audience, I proceeded to pray alone.

After reciting the Rosary, the attendants and I listened to the hostess, who explained why she had assembled the family for the visit.

Several weeks ago, she was hospitalized for a serious illness. She felt alone and abandoned until one day a stranger walked in with a bouquet of flowers, placed it by the bedside and stayed to listen to all of her concerns. The stranger returned repeatedly to renew her flowers, fix her pillows and talk to her. Then the Muslim mother questioned the stranger’s motives, explaining that her own family wasn’t visiting her. The stranger replied that she was a Catholic and Catholics are encouraged to visit the sick.

Requesting more information about the Catholic faith, the mother was told that it was against hospital policy to discuss religion and therefore she would have to search for information on her own.

Upon her release from the hospital, my hostess entered a nearby Catholic church and encountered an America Needs Fatima flier about Our Lady of Fatima. She called the number and set up a home visit to which she then invited her family.

I may never know what has happened to the family, but I regularly pray that their interest in Catholicism has brought them into the folds of the Catholic Church. Of one thing I am certain: Our Lady will never abandon those who invite her into their homes.

By Michael Chad Shibler

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Fatima custodians often meet people who know little or nothing about the Catholic faith.  A few years ago I had such an experience in Florida

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