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John Nepomucene Neumann was born on March 28, 1811 in Prachatitz, in the Kingdom of Bohemia, then part of the Austrian Empire, now in the Czech Republic.

He received the sacrament of Baptism the same day.

He entered the seminary in 1831 and was ready to be ordained in 1835 when the bishop temporarily suspended ordinations due to an excess of priests in the country.

As a seminarian, John had been deeply inspired by the accounts of the missionaries among the German immigrants in North America, particularly by those of Father Barraga, who later became the first Bishop of Marquette.

 

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At the invitation of Bishop John DuBois of the diocese of New York, young Neumann sailed to the New World where he was ordained in what is now the old St. Patrick’s Cathedral in New York City.

Until the age of twenty-nine, the young priest dedicated himself to missionary work in New York. At this time, with the permission of Bishop DuBois, he joined the Redemptorist Order becoming its first member to profess religious vows in America.

In 1852 Fr. John Neumann was consecrated the fourth Bishop of Philadelphia. His ease with languages, of which he would come to know as many as eight, endeared him to the many immigrants arriving in the city.

He not only tended to immigrants in his native German, but speaking fluent Italian as well, he personally ministered to Italian newcomers in his private chapel, and went on to establish the first ethnic church for Italians in the country.

For the Irish, he studied enough Gaelic to be able to hear the confessions of those who spoke no English, an act of charity which the Irish government officially recognized by a posthumous award.

Gifted with great organizing ability, he drew into the city many teaching communities.

He was the first bishop in the country to organize a diocesan school system, and during his tenure increased the schools in his diocese from one to one hundred.

His apostolic endeavors encompassed every facet of spiritual need: schools, catechesis, and apologetics, in short, all that involved the spiritual guidance of souls, their sacramental nourishment and their zealous defense against error.

He instituted the first Forty Hours devotion throughout his vast diocese, from whence it was taken up by others, spreading beyond the confines of the American continent.

Intensely devoted to the Virgin Mother of God, the “little bishop”, as he was sometimes affectionately referred to, was called upon for a singular privilege in her honor.

On December 8, 1854 when Pope Pius IX read the declaration defining the dogma of The Immaculate Conception, John Neumann held the book from which the pope read.  

Thus, his 5' 2" frame became the podium upon which rested the illustrious document describing the future patroness of the United States: The Immaculate Conception.

His efforts to expand Catholicism in America were not without opposition. On at least two occasions he wrote to Rome asking to be relieved of his bishopric but Blessed Pius IX insisted that he continue. And, like the Divine Master he so faithfully served, he persevered “until all [his] strength was exhausted, until the insupportable weight of the wood [of the cross] hurled [him] to the ground”.

While running errands on January 5, 1860, Bishop John Neumann collapsed and died in the streets of Philadelphia from a stroke. He was forty-eight.

He was beatified by Pope Paul VI on October 13, 1963 and canonized by the same pope on June 19, 1977. His remains rest in the church of St. Peter the Apostle in Philadelphia where they are venerated by countless devotees.

 


 

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Quote of the day

DAILY QUOTE for March 20, 2019

He alone loves the Creator perfectly who manifests a pure lo...

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March 20

 

He alone loves the Creator perfectly
who manifests a pure love for his neighbor.

St. Bede the Venerable


SATAN V. the Immaculate Conception  SIGN!

Saint of the day

SAINT OF THE DAY

St. Cuthbert of Lindisfarne

Orphaned early in life, Cuthbert was brought up by a widow w...

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St. Cuthbert of Lindisfarne

Orphaned early in life, Cuthbert was brought up by a widow who loved him like a son. According to St. Bede, he was a Briton. One night, while working as a shepherd, he had a marvelous vision of angels carrying the soul of St. Aidan to heaven. This occurrence seems to have impressed him deeply, though he went on to soldiering and possibly fought against the Mercians.

It was as a soldier that he knocked at the gate of Melrose Abbey. As a monk, he went on to become prior of the abbeys of Melrose and Lindisfarne. After some years at Lindisfarne, wishing to grow even closer to God, he retired as a hermit first to Holy Island, today named after him, and then to an even more remote location among the Farne Islands. Still, people persisted in following him even to this isolated place, and he graciously built a guest house near the landing stage of the isle to accommodate them.

Illustrations taken from the Venerable St. Bede’s Life of Cuthbert

Later, at the insistence of the Abbess St. Elfleda, a daughter of King Oswiu, he reluctantly accepted a bishopric and was consecrated Bishop of Lindisfarne. The two years of his episcopate were spent visiting his diocese preaching, teaching, distributing alms and working so many miraculous cures that during his lifetime he was known as the Wonderworker of Britain.

Weakened by his labors and austerities, Cuthbert sensed death approaching and again retired to his beloved retreat in the Farne Islands. He received the last sacraments and died peacefully, seated, his hands uplifted and his eyes raised heavenward. The Venerable St. Bede also records in his life of the saint that when Cuthbert's sarcophagus was opened nine years after his death, his body was found to have been perfectly preserved or incorrupt.

Weekly Story

WEEKLY STORY

A Bargain with Our Lady

From his sick bed, Ansaldo implored the Mother of God to hea...

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A Bargain with Our Lady


In the city of Doul, in France, lived a young cavalier named Ansaldo. This gentleman was trained in the arts of horsemanship and battle. As was common for those in Ansaldo’s line of work, he received a battle wound from an arrow, which entered so deep into the jaw-bone, that it was not possible to extract the iron.

After four years of suffering in this way, the afflicted man could endure the pain no longer. His affliction had made him very ill, a shadow of his former robust self. He thought he would again try to have the iron extracted. But before doing so, this time he decided to make a bargain with the Blessed Virgin.

From his sick bed, Ansaldo implored the Mother of God to heal his jaw and restore his health to him. In exchange for this great grace, he vowed to visit a sacred image of her in the city of Doul every year, and make an offering of a certain sum of money upon her altar if she granted this request.

He had no sooner made the vow than the iron, without being touched, fell out of his jaw and into his mouth.

The next day, ill as he was, he went to visit the sacred image. With a great deal of effort, the weakened, but hopeful man placed the promised gift upon the altar.

Immediately, he felt himself entirely restored to health.

Amazed by the quick maternal response of Mary Most Holy, Andsaldo never forgot his vow and returned every year to honor his part of their bargain.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

From his sick bed, Ansaldo implored the Mother of God to heal him and restore his health to him. In exchange for this great grace,

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