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John of God was born of pious parents in 1495 in Montemoro Novo in northern Portugal. Obscure circumstances led to him being absconded from his parents into Spain at the age of nine to be raised by a farmer.

Pleased with his pious character and diligence the farmer insisted that John marry his daughter, whom John viewed as a sister. Unwilling to do so, he enlisted in the army of Emperor Charles V and served in the wars between France and Spain and later against the Turks.

In the army John took on the loose lifestyle of soldiers for which his upright character would later bitterly reproach him.

On leaving the army he made a trip to Portugal in an attempt to find his parents. News of his mother’s premature death after his mysterious disappearance saddened him.

Succeeding years find him engaged in different occupations first in Seville, then Gibraltar and later in Africa, to ransom with his own liberty the Christians held captive by the Moors. At the advice of his confessor he returned to Spain and began selling religious books and pictures as a form of apostolate.

Around this time John, who was now about forty, had a vision of the Infant Jesus holding an open pomegranate (in Spanish “Granada”), Who said to him, “John of God, Granada will be your cross.”

Proceeding to the city of Granada, John was struck to the heart by a sermon of St. John of Avila. Entering a period of intense remorse for his sins, he went about as if deranged beating his breast and calling out for God’s mercy. St. John of Avila convinced him to desist from his lamentations and to take up another method of penance to atone for his past life.

He then made a pilgrimage to the shrine of Guadeloupe where the Blessed Virgin revealed to him his vocation. On returning to Granada, John of God dedicated his life to the care of the sick and poor. After renting a house, he searched the city for the homeless and afflicted with all sorts of diseases and carried them on his shoulders to shelter. Soon others joined him in the endeavor.

Though St. John of God never officially founded an order in his lifetime, his work was later constituted into the Order of the Hospitallers of St. John of God.

John of God died exhausted by his labors on behalf of the abandoned of society and died on his knees before an altar on March 8, 1550 at age fifty-five. The whole of Granada, rich and poor, the powerful and the weak attended his funeral.

 


 

 

 

Quote of the day

DAILY QUOTE for December 8, 2019

True devotion to our Lady is constant. It strengthens us in...

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December 8

 

True devotion to our Lady is constant.
It strengthens us in our desire to do good and
prevents us from giving up our devotional practices too easily.
It gives us the courage to oppose the fashions and maxims of the world,
the vexations and unruly inclinations of the flesh 
and the temptations of the devil.

Thus a person truly devoted to our Blessed Lady
is not changeable, fretful, scrupulous or timid.

St. Louis de Montfort


DEFEND Our Lady's HONOR !

Saint of the day

SAINT OF THE DAY

Feast of the Immaculate Conception

This is a singular privilege of Mary Most Holy, applicable t...

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Feast of the Immaculate Conception

The Catholic Church teaches that the Blessed Virgin Mary was immaculately conceived, that is, from the time of her conception in her mother’s womb, she was free from the stain of the original sin of our first parents, Adam and Eve. This is a singular privilege of Mary Most Holy, applicable to no other human being.

By disobeying God’s command to refrain from eating of the tree of knowledge, Adam and Eve forfeited their original holiness, their innocence and integrity (Genesis 2-3). They lost sanctifying grace, and human nature became “wounded”. Whereas before original sin our nature’s lower powers, passions and instincts were easily ruled by reason and the spirit, after original sin these same powers, passions and instincts became weakened and rebellious (CCC 396-309). Because Adam and Eve were the “seed” of the great human tree, every human being’s nature is tainted in that seed, although without personal guilt.

But it was only right that one human creature, the one chosen to be the New Ark of the Covenant, the tabernacle of the living God, should be sinless from the start. Two passages in Scriptures support this claim: Genesis 3:15 and Luke 1:28.

Genesis 3:15 mentions that “enmity” would be placed between the serpent and “the Woman”. Sin of any kind is subjection to Satan, and if “the Woman”, interpreted by the Church as Mary, was to have nothing in common with him, she had to be sinless.

In Luke 1:28, the angel calls Mary “full of Grace” pointing to the fact that she had never lacked grace.

Throughout the centuries, several were the antagonists and protagonists of this doctrine. There were saints and sages on both sides of the debate. In the thirteenth century, Venerable Duns Scotus was one of the most brilliant advocates of the doctrine of the Immaculate Conception. His is the beautiful argument that if Our Lord Jesus, as God, was capable of exempting his Mother from the original stain, He would certainly, as a loving Son, have done it.

In 1598 Pope St. Pius V included the feast of the Immaculate Conception in the Roman breviary. In 1846 the Sixth Provincial Council of Baltimore declared Mary Immaculate patroness of the United States.

But it was only in 1854 that Blessed Pope Pius IX solemnly proclaimed, as Church Dogma, the doctrine that Mary was, indeed, exempt from original sin and immaculately conceived.

In 1858 in Lourdes, in the final apparition to young Bernadette Soubirous, Our Lady electrified the world when she said,  “I am the Immaculate Conception”, thus echoing Blessed Pius IX’s infallible declaration.

Weekly Story

WEEKLY STORY

Allow me to live, work, suffer, be consumed and die for Thee...

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Prayer to the Immaculate Conception

Allow me to praise Thee, O most holy Virgin Mary, with my personal commitment and sacrifice.

Allow me to live, work, suffer, be consumed and die for Thee, just for Thee.

Allow me to bring the whole world to Thee.

Allow me to contribute to your ever-greater exaltation, to Thine greatest possible exaltation.

Allow me to give Thee such glory that no one else has ever given up to now.

Allow others to surpass me in zeal for Thine exaltation and me to surpass them, so that by means of such noble rivalry, your glory may increase ever more profoundly, ever more rapidly, ever more intensely as He Who has exalted Thee so indescribably, above all other beings Himself desires.   Amen

By Saint Maximilian Mary Kolbe

 

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Allow me to live, work, suffer, be consumed and die for Thee, just for Thee.

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