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Magdalena was born on March 1, 1774, into an ancient and prominent family of Verona, Italy. She was a descendant of the Countess Matilda of Tuscany outside whose Castle of Canossa Emperor Henry IV of Germany did penance in 1076, in submission to Pope St. Gregory VII who had excommunicated him.

Her father, the Marquis Octavius of Canossa, died in 1779, and her mother remarried leaving her children to be raised by relatives. Suffering keenly this abandonment by her earthly mother, Magdalena had recourse to the Virgin Mother, “I wept … before Mary, invoking her in tears and calling her by the name of ‘mamma!’ … little by little I placed myself in the heart of Mary.”

In 1791 she entered a Carmelite convent but returned home after eight months. The Order of Mount Carmel was not her calling.

As Magdalena matured, she assumed the title of Marchioness and became the head of the large household at their palace of Canossa, a leading lady of her time.

When the Napoleonic Wars broke out, the Canossa family took temporary refuge in Venice where Magdalena had a dream in which Our Lady showed her needy girls, poor children and sick people.

Upon their return, Magdalena began a work to assist the sick and the wounded, particularly girls and those left abandoned. On several occasions, the young Marchioness hosted the conqueror Napoleon Bonaparte who, impressed with her work, granted her an empty convent for her enterprise.

As other women joined Magdalena’s work, they became known as the “Canossians”. She was invited to open a house in Venice from which they went on to make foundations in Milan, Trent and Bergamo, and other places in northern Italy. But it was in Venice that the foundress drew up the rule for the new congregation, which she called the Daughters of Charity.

In 1828, the order was approved by Pope Leo XII.

Magdalena became poor with the poor, primarily concerned with the neglected of society, but went on to open schools and colleges as well, making special provision for the deaf and dumb.

Developing great powers of prayer and recollection despite her busy life, the saintly foundress attained high levels of contemplation. On several occasions she was found rapt in ecstasy and, at least once, was seen lifted from the ground.

In 1834 she was taken ill and died on April 10, 1835.

 


 

 

 

Quote of the day

DAILY QUOTE for March 22, 2019

Holiness without suffering is just a dream. The Cross is the...

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March 22

 

Holiness without suffering is just a dream.

The Cross is the key to Heaven.

St. Magdalena of Canossa


SATAN V. the Immaculate Conception  SIGN!

Saint of the day

SAINT OF THE DAY

St. Nicholas Owen

Concealed in the small cramped spaces in which they could ne...

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St. Nicholas Owen

Perhaps no single person did more for the preservation of the Catholic Faith when its practice was forbidden in England than Nicholas Owen.

A “diminutive man” according to one report, and called “Little John” on that account, Nicholas Owen was possibly a builder by trade. He worked for eighteen years with the clandestine Jesuit missionaries Fathers Henry Garnet and John Gerard and built expertly concealed hiding places for priests and Catholic fugitives.

In an age of license, Nicholas led a singularly innocent life, untainted by the allurements of the world. His confessor affirms that he preserved his baptismal innocence unto death.

Every time Nicholas was about to design a hiding place, he began the work by receiving the Holy Eucharist, accompanied the project by continuous prayer and offered the completion of the work to God alone. No wonder his hiding places were nearly impossible to discover.

After working in this fashion for some years, he was received into the Society of Jesus by Father Garnet as one of England’s first lay brothers. For reasons of concealment, his association with the Jesuits was kept a secret.

He was arrested with Father John Gerard on St. George’s day in 1584. Despite terrible torture, he never revealed the least information about the whereabouts of other Catholics. He was released on a ransom paid by a Catholic gentleman, as his services in contriving hiding places were indispensable.

The unique and successful escape of Father Gerard from the Tower of London was most certainly planned by Owen, although the escape itself was carried out by two others.

Finally, on January 27, 1606, after a faithful service of twenty years, Nicholas Owen fell once more into the hands of his enemies. Closely pursued by government officials, he and three other Jesuits successfully avoided detection for eight days, hidden in a couple of priest holes at Hindlip Hall in Worcester- shire. Concealed in the two small cramped spaces in which they could neither stand upright nor stretch their legs, they received nourishment through small drinking straws hidden in the building’s own structure. Attempting to protect the two priests by drawing attention to himself, Owen left his hiding place first. His fellow lay brother was arrested with him as soon as he emerged from hiding; Fathers Garnet and Oldcorne were seized soon after.

His enemies exulted when they realized they finally had their hands on the great builder of hiding places. Father Gerard wrote of him: "I verily think no man can be said to have done more good of all those who labored in the English vineyard. He was the immediate occasion of saving the lives of many hundreds of persons, both ecclesiastical and secular.”

Brother Nicholas was hung upon a wall; during “interrogation” periods, iron gauntlets were fastened about his wrists from which he hung for hours on end, day after day. When this torture proved insufficient to make him talk, weights were added to his feet. Finally, the pressure caused his entrails to burst forth, causing his death. He revealed nothing.

First Photo by: Quodvultdeus
 

Weekly Story

WEEKLY STORY

A Bargain with Our Lady

From his sick bed, Ansaldo implored the Mother of God to hea...

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A Bargain with Our Lady


In the city of Doul, in France, lived a young cavalier named Ansaldo. This gentleman was trained in the arts of horsemanship and battle. As was common for those in Ansaldo’s line of work, he received a battle wound from an arrow, which entered so deep into the jaw-bone, that it was not possible to extract the iron.

After four years of suffering in this way, the afflicted man could endure the pain no longer. His affliction had made him very ill, a shadow of his former robust self. He thought he would again try to have the iron extracted. But before doing so, this time he decided to make a bargain with the Blessed Virgin.

From his sick bed, Ansaldo implored the Mother of God to heal his jaw and restore his health to him. In exchange for this great grace, he vowed to visit a sacred image of her in the city of Doul every year, and make an offering of a certain sum of money upon her altar if she granted this request.

He had no sooner made the vow than the iron, without being touched, fell out of his jaw and into his mouth.

The next day, ill as he was, he went to visit the sacred image. With a great deal of effort, the weakened, but hopeful man placed the promised gift upon the altar.

Immediately, he felt himself entirely restored to health.

Amazed by the quick maternal response of Mary Most Holy, Andsaldo never forgot his vow and returned every year to honor his part of their bargain.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

From his sick bed, Ansaldo implored the Mother of God to heal him and restore his health to him. In exchange for this great grace,

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