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St. Peter CanisiusSt. Peter Canisius is rightly considered the second apostle of Germany after St. Boniface.

Peter Kanis – his name was later Latinized to “Canisius” – was born in Nijmegen, Holland, then a German province of the archdiocese of Cologne. He originally thought of becoming a lawyer to please his father, a wealthy public official, but after a retreat directed by St. Peter Faber, one of the first companions of St. Ignatius of Loyola, the young Canisius decided to become a Jesuit.

Shortly after his ordination to the priesthood, he accompanied the Bishop of Augsburg to the Council of Trent and attended two sessions of the Council as a delegate. He was later summoned to Rome by St. Ignatius who retained him by his side for five months.

In response to an appeal by Duke William IV of Bavaria for Catholic professors capable of countering heretical teachings then permeating the schools, after his solemn profession, Peter Canisius was sent to Germany with two other brother Jesuits.

From then on Peter Canisius spent his life helping people in Germany, Austria, Bohemia, Moravia and Switzerland to hold firmly to their Catholic Faith in opposition to the errors of the Protestant reformation then spreading throughout those countries. The restoration of the Catholic Faith in Germany is largely due to the work of the Jesuit fathers which Canisius led.

St. Peter Canisius teaching a group of boysHe combined powerful preaching, with teaching and ceaseless works of charity.

In Austria, he at first preached to almost empty churches, partially due to his Rhineland German which grated on the ears of the Viennese. But his tireless ministrations to the sick and dying during an outbreak of the plague, won the citizens’ hearts, after which his accent was of little importance.

The king, the nuncio and even the Pope wished to appoint him to the vacant see of Vienna, but St. Ignatius would only allow him to administer the diocese for a year without episcopal orders. It was at this time that St. Peter began work on his famous catechism, Summary of Christian Doctrine.

Appointed to Prague, he practically won the city back to the Faith. The college he established in the city was so highly regarded for its excellent academics that even Protestants sought to send their sons to it. During this time he was also made Provincial Superior of the Jesuit Order for an area covering Czechoslovakia, South Germany, Austria and Bohemia.

Not only did Peter Canisius found several colleges, but prepared the way for many others. He also wrote extensively throughout his life. His books were catechetical, instructional, historical and apologetic, refuting the errors of Protestantism.

Canisius was already advanced in age when he was instructed to found a college in Fribourg, Switzerland, capital of the Catholic canton, sandwiched between two powerful Protestant neighbors. Surmounting all obstacles, including numerous financial difficulties, St. Peter founded a university operative to this day. The preservation of the Catholic faith in Fribourg in a critical time of its history can be confidently attributed to him.

Increasing bodily illness obliged Peter Canisius to give up preaching. In 1591 he suffered a paralytic seizure which brought him near death, but recovering sufficiently, he continued writing with the help of a secretary until shortly before his passing on December 21, 1597.

Peter Canisius was simultaneously canonized and declared a Doctor of the Church in 1925 by Pope Pius XI.

 


Second photo by: GFreihalter

 

 

Quote of the day

DAILY QUOTE for March 3, 2021

Those who educate children well are more to be honored than...

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March 3

 

Those who educate children well
are more to be honored
than they who produce them;
for the latter only gave them life,
the former give them the art of living well.


Aristotle

  
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Saint of the day

SAINT OF THE DAY

St. Katharine Drexel

Catherine made her social debut in 1879 as a wealthy, popula...

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St. Katharine Drexel

Katharine Drexel was born Catherine Marie Drexel on November 26, 1858, the second daughter of Francis Anthony Drexel, a wealthy banker, and his wife, Hannah, who died very shortly after Catherine’s birth. Francis married again two years later, and he and his new wife, Emma, had another daughter when Catherine was five.

The three Drexel children were well educated and enjoyed many social and material privileges. They were privately educated at home by their tutors and would often tour parts of the United States and Europe with their parents. They were brought up to the practice of the virtues and assisted their parents every week when they opened their home to the care and aid of the poor.

Catherine made her social debut in 1879 as a wealthy, popular young heiress. However, her life took a profound turn when, after nursing Emma Drexel for three years during a terminal illness, she realized that her family’s fortune could not buy freedom from pain or death. She became a very active and staunch advocate for the black and native Americans after witnessing their plight during a family trip to the Western United States in 1884.

At the prompting of Pope Leo XIII, the young heiress became a missionary religious in 1891 and established the Sisters of the Blessed Sacrament to work among the American Indians and Afro-Americans. Her decision to enter religion rocked Philadelphia social circles, one newspaper carrying the banner headline: “Miss Drexel Enters a Catholic Convent—Gives Up Seven Million."

Over the course of the next sixty years, Mother Katharine Drexel, as she became known, devoted herself and her fortune to propagating her missionary work. By the time of her death in 1955, at the age of ninety-six, she had established a system of Catholic schools for blacks in thirteen states, twenty-three rural schools, and fifty missions for Indians in sixteen states. Her most famous establishment was Xavier University for Blacks in New Orleans in 1915 – it was the first of its kind in the United States and faced great opposition from radical racists.

Mother Katharine Drexel was canonized by Pope John Paul II on October 1, 2000, the second native-born American ever to be declared a saint after St. Elizabeth Ann Seton in 1774.

Weekly Story

WEEKLY STORY

Handing him a Rosary she asked him to go to Mass for a week....

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Payback

At Anna’s mother’s funeral a man came up to her and after offering his deepest sympathy, took the grieving daughter aside, “I must tell you a story about your good mother and something she did for me…”

He proceeded to recount how, many years before he was involved in an extra-marital affair. One day, when dining with the woman in a restaurant, Anna’s parents had come in and pretended they had not seen them.

But next day he picked up the phone to hear Anna’s mother inviting him over for a piece of pie.

“You know how good your mother’s pie was…But there was also a tone of urgent authority in her voice, so I went.”

After enjoying his piece of pie, Anna’s mother revealed that she had, indeed, seen him and his girl-friend the night before.

“Though I vehemently denied it, your mother would not relent...She proceeded to remind me of the time when I was out of work and she had cooked for my family day in and day out.”

“Now, I want payback,” she demanded.

“I reached for my wallet, but she said,”

“Not that way.”

Handing him a Rosary she asked him to go to Mass for a week. She instructed him to say the Hail Mary and Our Father assigned to each bead while thinking of something good about his wife, his children and their family life.

“If at the end of this week you still think this woman is better for you, just mail me back the Rosary, and I will never say a word about this again.”

At this point, the man telling the story reached into his pocket. Pulling out a worn Rosary, he said,

“This is the Rosary your mother gave me all those years ago. My wife and I have said it together every day since.”

 Based on a story from 101 Inspirational Stories of the Rosary by Sister Patricia Proctor, OSC

Handing him a Rosary she asked him to go to Mass for a week. She instructed him to say the Hail Mary

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