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Born in Italy, Silverius was son of Pope Hormisdas, who had been married before becoming one of the higher clergy. He was only a subdeacon, when, upon the death of Pope St. Agapetus in 536, the Ostrogoth King Theodehad of Italy forced him on the Catholic Church.

Soon afterwards, Silverius was formally accepted as pope by the Roman clergy.

Silverius soon incurred the wrath of the Empress Theodora. He refused to accept and recognize the heretical Eutychian patriarchs – Anthimus of Constantinople, Severus of Antioch, and Theodosius of Alexandria – who had all been excommunicated and deposed from their episcopal sees by the previous pope.

Silverius is said to have remarked that by his signing the letter of refusal to Theodora's imperial request, he was also signing his own death warrant. And so it proved to be.

Theodora had Silverius kidnapped and imprisoned on the island of Ponza, and the empress nominated her supporter, Archdeacon Vigilius, for the papal throne. Vigilius was named pope, but upon taking the position, he ceased to support the Empress’ heresy and became a strong defender of orthodoxy.

In 537, after a reign of just a year, Silverius died of neglect during his imprisonment. He is now recognized as the patron saint of the island of Ponza, where he died.

 


 

 

 

Quote of the day

DAILY QUOTE for January 17, 2020

People hate the truth for the sake of whatever it is they lo...

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January 17

 

People hate the truth
for the sake of whatever it is they love more than the truth.
They love truth when it shines warmly upon them
and hate it
when it rebukes them.

St. Augustine of Hippo


My Mother, I will stand with you on OCTOBER 10, 2020

Saint of the day

SAINT OF THE DAY

St. Anthony of Egypt

Anthony’s parents died before he was twenty leaving him in...

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St. Anthony of Egypt

Anthony was born in 251 in the village of Koman, south of Memphis in Egypt. Anthony’s well-to-do parents died before he was twenty leaving him in charge of a younger sister, and the owner of a considerable estate.

In 272, wishing to leave all to follow Christ, after securing his sister’s support and upbringing, he distributed his holdings among the poor, and retired to a life of solitude. He lived a life of penance, sleeping on a rush mat on the bare floor, eating and drinking bread and water. The devil was allowed to attack him grievously, on one occasion subjecting him to a beating that left him for dead, only to be saved by friends.  Anthony emerged victorious from all these trials.

At the age of thirty-five, the holy hermit moved from his solitude in the vicinity of his native village, to a location across the eastern branch of the river Nile where he made his abode in some ruins on the summit of a mountain. There he lived for twenty years, rarely seeing any man except one who brought him bread every so often.

St. Athanasius, his friend and first biographer, speaks of Anthony as not only spending his time in prayer and meditation but also in making mats. He also gardened.

At fifty-four, being sought out by men who wanted to follow his way of life, Anthony founded his first monastery in Fayum in a series of scattered caves, which he visited occasionally.

In 311 as religious persecution again broke out under Emperor Maximinus, Anthony left his solitude to give courage to the martyrs in Alexandria. When the persecution abated, he returned to his previous solitude. He later founded another community of monks near the Nile called Pispir, though he continued to live on his mountain.

Years later, at the request of the bishops, Anthony again journeyed to Alexandria to confute the Arians, who denied the divinity of Christ. All ran to hear the holy hermit, and even pagans, struck by the dignity of his character, flocked around him. Heathen teachers and philosophers often sought him out, and were astounded at his meekness and wisdom.

Anthony died at age 101 surrounded by his spiritual sons in his hermitage on Mount Kolsim. His last words were, “Farewell, my children, Anthony is departing and will no longer be with you.” Thus saying, he stretched out his feet and calmly ceased to breathe.

Weekly Story

WEEKLY STORY

At the name of Mary, the angels rejoice and the demons scram...

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The Sheer Power of Mary's Name

At the name of Mary, the angels rejoice and the demons scramble.

Thomas a Kempis, author of the famous Imitation of Christ, affirms that:

“The devils fear the queen of heaven so much that by just hearing her name pronounced they fly from the person who utters it like from a burning fire”.

St. Ambrose compares her name to a sweet ointment, because whenever pronounced, it is a healing balm to our sinful souls.

“The name of Mary heals sinners, rejoices hearts and inflames them with God’s love”, says St. Alphonsus Liguori in his Glories of Mary.

Our Blessed Lady revealed to St. Bridget that there is not on earth a sinner, no matter how far he may be from God’s love who, on invoking her name with the resolution to repent, does not cause the devil to flee from him or her. No matter how imprisoned a sinner may be in the devil’s grip, as soon as the latter hears this sinner pronounce the sweet name of Mary, he is obliged to release him or her.

Our Lady also revealed to St. Bridget that in the same way as the devils fly from a person invoking her name, so do the angels approach pious souls that pronounce her name with devotion.

So, fellow sinners, this Lent let us invoke this “air-clearing” sweet and powerful name of Mary often! We and our loved ones will be the better, the freer and the happier for it!

Taken from The Glories of Mary by Saint Alphonsus Liguori

Click here to order your Free 8X10 Picture of Our Lady of Fatima

At the name of Mary, the angels rejoice and the demons scramble.

 

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