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Thomas Aquinas was born about 1225 in the castle of Rocca Secca, into the noble lineage of the family of Aquino. His father, Landulf, was a knight and his mother, Theodora, a countess.

At age five Thomas was sent to the Benedictines of Monte Cassino as an oblate and remained until thirteen. He was studious, meditative and devoted to prayer, and frequently asked the question, “What is God?”

Around 1236, the Abbot convinced Thomas’ father that such a talented lad should go to Naples to study, and there he shone academically. In Naples Thomas came under the influence of the Dominican Order of Preachers, and at nineteen was received into the Order.

His family was indignant because he had chosen a mendicant order. At Theodora’s orders two of his soldier-brothers imprisoned him in a castle. They even introduced a temptress into Thomas’ chamber whom he drove away with a brand snatched from the fire. Falling to his knees he begged God for the virtue of integrity of mind and body. Falling asleep, he dreamt of two angels who girded him with a white girdle saying, “receive the girdle of perpetual virginity”, and he was never tempted by the flesh again – for which he is called “The Angelic Doctor”. He spent the two years of his captivity praying, studying and writing.

Finally his mother relented. Returning to the Dominicans they found that he had made so much progress on his own, that he was soon ordained. Sent to study in Cologne under St. Albert Magnus, his great size and silence earned him the encomium of “the Dumb Ox” but hearing his brilliant defense of a difficult thesis, St. Albert responded, "We call this young man a dumb ox, but his bellowing in doctrine will one day resound throughout the world."

Thomas received his doctorate in Theology in Paris, and went on to teach, preach, and write extensively. Between 1259 and 1268 he was in Italy as Preacher General teaching in the school of selected scholars attached to the Papal court. About 1266 he began writing the most famous of all his works, The Summa Theologiae.

In 1269 he was back in Paris, where he was a friend and counselor of King St. Louis IX. In 1272 he was recalled to Italy. On the feast of St. Nicholas the following year he received a revelation that caused him to leave his great Summa unfinished saying, “…all that I have written seems like so much straw after the things that have been revealed to me.”

Becoming ill, Thomas died on March 7, 1274 at fifty years of age. He was canonized in 1323 and declared a Doctor of the Church by Pope St. Pius V in 1567.  His feast is celebrated on January 28.

 


 

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Quote of the day

DAILY QUOTE for July 12, 2020

“Know you not that you are the temple of God, and that the...

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July 12

 

“Know you not
that you are the temple of God, and
that the Spirit of God dwells in you?”
(1 Corinthians 3:16)

St. Paul the Apostle


My Mother, I will stand with you on OCTOBER 10, 2020

Saint of the day

SAINT OF THE DAY

St. John Gualbert

Meeting his brother’s murderer in a narrow alley, he was a...

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St. John Gualbert

John Gualbert or Giovanni Gualberto, was a Florentine nobleman who one day, meeting his brother’s murderer in a narrow alley was about to slay him when the culprit, falling to his knees, implored mercy with his arms outstretched in the form of a cross. It was a Good Friday, and Gualbert, suddenly reminded of Jesus Crucified, embraced the man and forgave him.

Going on his way, John entered the monastery of St. Miniato where he knelt before a crucifix. As he prayed, the crucifix miraculously bowed his head in thanks for John’s act of generosity. Struck to the heart, Gualbert sought the abbot, asked to be given the religious habit, and was ultimately accepted.

He later left St. Miniato with a companion, looking for a more perfect way of life and founded, in Vallombrosa near Fiesole, a new order based on the primitive, austere rule of St. Benedict adapted to the particular circumstances of his time.

He was known for his zeal but also for his mildness, and for making the burden of discipline sweet. In his humility he never received even minor orders. He zealously fought simony, which is the sale of ecclesiastical posts.

His order grew and monasteries multiplied, which were a blessing to their regions and especially to the poor, as no beggar was ever turned away empty handed.

Popes sought his wise counsel, and Pope Alexander II testified that the whole country where he lived owed the extinction of simony to his zeal.

John Gualbert died on July 12, 1073 being eighty or more years of age. Pope Celestine III canonized him in 1193.

Weekly Story

WEEKLY STORY

John shared with me the story of his conversion from Protest...

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Walk to Conversion

In September, I brought the statue of Our Lady of Fatima to the home of Mr. John Black and his family in Kings City, California.  John shared with me the story of his conversion from Protestantism: about thirteen years ago he was visiting one of the 21 Spanish missions in California (though these are holy sites, they also serve as tourist attractions.)

“Who is this Junipero Serra anyways?”  he asked, as the tour guide shared the history of the mission. “Well,” the guide responded, “you are standing on his grave!”  Surprised, John looked down and read inscription on the stone. Sure enough, Blessed Father Junipero Serra was buried right there. “I became electrified,” John told me, “I had to learn more about this man and about the missions.”  The more he studied Blessed Serra, the founder of the first nine missions, the more impressed he became, and he decided to travel on-foot to all 21 missions. 

With the blessing of his wife, now left at home with their two infant sons, John left for his solo expedition, taking with him a single backpack, the bible and little money.  He told me that every mission he visited he felt the presence of someone receiving him, even if the mission was empty. He felt this ambiance in the missions so serene and uplifting, and began to realize it was the real presence of Jesus Christ in the Blessed Sacrament that made him feel so at home.

At one point, John collapsed from exhaustion near a mission run by Franciscans, who kindly hosted him for the night. Before he left the next day, one of the friars gave him a first-class relic of Blessed Serra. Since he was Protestant, John did not know what a relic was, but not wanting to appear rude, he accepted it. Not long after he left the Franciscans, John became lost in the wilderness in the middle of the night. Through his exhaustion and fear he heard a voice say, “Let’s help John.” He had the distinct feeling that Blessed Serra was guiding him, and gathered the strength and courage to continue. About six hours later, he stumbled upon the next mission. “It was kind of a miracle,” he said, “I was really lost!”

During his journey, John slowly came to a realization. “I know what you want from me, God,” he thought to himself one day, “you what me to became a Catholic. That is what this is all about!” However, he still had many questions about aspects of Catholicism that have been rejected by his Protestant faith – mainly about the Blessed Mother. Yet, from that point on he received answers to all of his questions, especially his reservations about devotion to Mary: he believed that it was once again Blessed Serra answering him.

With the help of Blessed Serra, one problem after another was resolved in the solitude of his travels. By the time John reached the final mission, he wholly decided to become a Catholic. “I realized that by having devotion to Mary, you love Our Lord even more,” he told me.

John returned home, filled with zeal and enthusiasm for his newfound faith. He shared his astonishing experiences with his wife, and she too converted. “I feel at home in the Catholic church,” John said, “and I have never loved Our Lord Jesus Christ more than I do now.”

by Joseph Ferrara

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John shared with me the story of his conversion from Protestantism: about fourteen years ago he was visiting one of the 21 Spanish missions in California 

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