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Shortly after he had baptized Jesus on the banks of the Jordan, John the Baptist had denounced Herod, the tetrarch of Galilee, to his face.

For thirty years the dissolute ruler had indulged himself and his every whim, while holding court in his palace overlooking the Dead Sea. His latest crime: Herod had divorced his own wife and married Herodias, the wife of his elder brother Philip.

Tolerated by his Roman overlords and useful to them for their own purposes, the licentiousness and excess of the revelries he held were notorious and scandalous, and yet none dared to confront him for fear of the cruelty that lurked just below the surface of his unpredictable character. None dared to speak out. None, that is, until this John, known as the Baptist, and believed by many to be a prophet – if not indeed the Messiah.

In the same direct and fearless manner in which he censured the Jewish nation for the moral decadence into which it had fallen, and called sinners to repentance, John the Baptist spelled out clearly to Herod the evil he had done: “It is not lawful for you to have her.”

For proclaiming the truth, John was imprisoned. And yet Herod dared not take any further action against him. As is common with his kind, he was superstitious, and he knew him to be a “righteous man.” Moreover, John had for him an irresistible fascination. Who was this man? Herod’s anger gave way to curiosity. During the next four months, Herod’s visits to his prisoner began to have a strange affect on this master of revels. An irresistible awe gradually took possession of him, to be replaced by fear, which in turn gave place to respect. This did not go unnoticed by his courtiers, foremost among them, Herodias, and she bided her time, watchful for any opportunity that might be used, but impatient for John’s destruction.

A favorable occasion soon presented itself in the form of Herod’s birthday for which an elaborate banquet and lavish entertainment was to be laid on. His marriage to his brother’s wife and his arrest of John the Baptist had not been well received, though none but John dared to voice any open criticism. Thus, both Herod and Herodias took care that the celebrating and feasting should be more brilliant than usual, a luxurious affair that would purchase him the favor of his flatterers once again.

Influential and powerful officials, chiefs and magnates, from near and far, gathered at the palace – their differences dissolved round Herod’s loaded table. At a certain moment, well calculated for its affect, the succession of entertainers is replaced by a single dancer: Herodias's daughter, Salome. Her performance so pleased Herod that, caught up by the adulation of the crowd, he promised her whatever she should ask for, even if it be half of his kingdom. Thus was the elaborate trap set, that having pronounced a rash oath before such an audience, his pride would not permit him to withdraw it cost him what it may. Upon asking her mother’s advice, Salome requested the head of John the Baptist on a platter.

Although inwardly regretful, in his pride Herod could not refuse the request. As St. Augustine so aptly described what followed, “an oath rashly taken was criminally kept.” A guard was sent to behead John in prison. Thus, the "voice crying in the wilderness" was silenced. The head of the Precursor was placed on a platter and presented to Salome, who gave it to her mother.

John’s holiness was so evident that the Jews thought he might be the Messiah who had been promised, but John had protested and denied it. At the Jordan, John had pointed out Christ in person exclaiming: "Behold the Lamb of God, behold him who takes away the sin of the world. This is he, of whom I said: After me there comes one, who is preferred before me: the latchet of whose sandal I am not worthy to loose.” And that there be no doubt as to Whom he meant: “And I saw, and I give testimony that this is the Son of God.”

From that moment onwards, an eclipse takes place: “He must increase, and I must decrease.” His mission was to announce the Messiah. Therefore, once the Lamb of God had arrived, the prophecy of St. John Baptist was fulfilled, and his public mission decreased as he headed toward his martyrdom. On the contrary, Our Lord would increase until the complete fulfillment of His divine mission. The humility of St. John the Baptist was rewarded.

After his martyrdom, his name was covered with glory. Our Lord said that no man born of woman was greater than he. It is impossible to have a higher praise or more honorable glorification. But this glory had as its foundation his most profound humility.

 


 

 

 

Quote of the day

DAILY QUOTE for December 10, 2019

To surrender oneself is more than to devote oneself, more th...

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December 10

 

To surrender oneself is more than to devote oneself,
more than to give oneself,

it is even something more than to abandon oneself to God.
In a word, to surrender oneself is to die to everything and to self,
to be no longer concerned with self
except to keep it continually turned toward God.


St. Marie-Victoire Couderc


Protest & Offer Reparation for this "Christmas" BLASPHEMY

Saint of the day

SAINT OF THE DAY

Our Lady of Loreto

Around 1090, the Saracens invaded the Holy Land, plundering...

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Our Lady of Loreto

The title "Our Lady of Loreto" is associated with the Holy House of Loreto in Italy, the house of the Holy Family of Jesus, Mary and Joseph, miraculously transported by the angels from Palestine to Europe.

The house of the Holy Family in Nazareth has always been the object of Christian veneration. Shortly after 313, St. Helena, mother of the Emperor Constantine, built a basilica over this holy abode. The Saracens invaded the Holy Land in 1090, plundering and destroying Christian shrines, including Constantine’s basilica. Under the ruble, the Holy House was found intact. During the twelfth century, another basilica was built to protect the holy dwelling. In 1219 or 1220 St. Francis of Assisi visited the Holy House in Nazareth. So did King St. Louis IX of France, when he was leading a crusade to liberate the Holy Land. In 1263, when the Muslims overpowered the crusaders, the basilica was again destroyed but, once more, the Holy House was found intact.

When the crusaders where completely driven out of the Holy Land in 1291, the Holy House disappeared.

On May 10, 1291 a parish priest, Fr. Alexander Georgevich in the town of Tersatto, Dalmatia, (present-day Croatia) noticed the sudden appearance of a small building resting on a plot of land. Puzzled, he prayed about it, and in a dream saw the Blessed Virgin Mary, who explained that the structure was the house of the Holy Family, brought there by the power of God.

In 1294, with the Moslem invasion of Albania, the house disappeared again. According to the testimony of shepherds, it was seen on December 10 of that year born aloft by angels over the Adriatic Sea. This time the Holy House came to rest in a wooded area four miles from Recanati, Italy. As the news spread fast, thousands flocked there, and many miracles took place at the site.

Due to contrary circumstances, twice again the house was moved, finally coming to rest in the town of Loreto, Italy, its present location.

As miracles continued to occur in connection with pilgrimages to the house, deputations were sent to Nazareth to determine its origins in 1292, in 1296, and in 1524. All three declared that the measurements of the house corresponded to the visible foundations of the house of Nazareth.

In 1871 at the suggestion of Cardinal Bartolini, Professor Ratti of the University of Rome was given mortar and stones from the house at Loreto, and similar materials from houses in Nazareth. Ignorant of which was which, Prof. Ratti ascertained that the composition of the material from the house of Loreto while not original to Italy was identical to that of the material from Nazareth.

Other striking facts about the house in Loreto are that it has no foundations. The walls rest on a plot that was part field and part road, a sure indication that it was not built there but placed there. The style of the house of Loreto is not Italian but Eastern. And the original door was on the long side of the house, indicating that it was a dwelling and not a church.

Today a great basilica houses the dwelling of the holiest of families.  From 1330, practically all the Popes have considered Loreto the greatest shrine of Christendom. Bulls in favor of the shrine were issued by Pope Sixtus IV in 1491 and by Julius II in 1507. While the miracle of the translation of the house is not a matter of faith, Innocent XII, in the seventeenth century, appointed a special Mass for the Feast of the Translation of the Holy House. Numerous saints have visited the house-relic.

As pilgrims enter the small precinct, they read on the threshold, “Hic Verbum caro factum est” – “Here the Word became flesh”. Above the altar inside the holy house is an ancient statue of Our Lady holding the Infant Jesus, known as Our Lady of Loreto.

Weekly Story

WEEKLY STORY

Allow me to live, work, suffer, be consumed and die for Thee...

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Prayer to the Immaculate Conception

Allow me to praise Thee, O most holy Virgin Mary, with my personal commitment and sacrifice.

Allow me to live, work, suffer, be consumed and die for Thee, just for Thee.

Allow me to bring the whole world to Thee.

Allow me to contribute to your ever-greater exaltation, to Thine greatest possible exaltation.

Allow me to give Thee such glory that no one else has ever given up to now.

Allow others to surpass me in zeal for Thine exaltation and me to surpass them, so that by means of such noble rivalry, your glory may increase ever more profoundly, ever more rapidly, ever more intensely as He Who has exalted Thee so indescribably, above all other beings Himself desires.   Amen

By Saint Maximilian Mary Kolbe

 

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Allow me to live, work, suffer, be consumed and die for Thee, just for Thee.

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