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Shortly after he had baptized Jesus on the banks of the Jordan, John the Baptist had denounced Herod, the tetrarch of Galilee, to his face.

For thirty years the dissolute ruler had indulged himself and his every whim, while holding court in his palace overlooking the Dead Sea. His latest crime: Herod had divorced his own wife and married Herodias, the wife of his elder brother Philip.

Tolerated by his Roman overlords and useful to them for their own purposes, the licentiousness and excess of the revelries he held were notorious and scandalous, and yet none dared to confront him for fear of the cruelty that lurked just below the surface of his unpredictable character. None dared to speak out. None, that is, until this John, known as the Baptist, and believed by many to be a prophet – if not indeed the Messiah.

In the same direct and fearless manner in which he censured the Jewish nation for the moral decadence into which it had fallen, and called sinners to repentance, John the Baptist spelled out clearly to Herod the evil he had done: “It is not lawful for you to have her.”

For proclaiming the truth, John was imprisoned. And yet Herod dared not take any further action against him. As is common with his kind, he was superstitious, and he knew him to be a “righteous man.” Moreover, John had for him an irresistible fascination. Who was this man? Herod’s anger gave way to curiosity. During the next four months, Herod’s visits to his prisoner began to have a strange affect on this master of revels. An irresistible awe gradually took possession of him, to be replaced by fear, which in turn gave place to respect. This did not go unnoticed by his courtiers, foremost among them, Herodias, and she bided her time, watchful for any opportunity that might be used, but impatient for John’s destruction.

A favorable occasion soon presented itself in the form of Herod’s birthday for which an elaborate banquet and lavish entertainment was to be laid on. His marriage to his brother’s wife and his arrest of John the Baptist had not been well received, though none but John dared to voice any open criticism. Thus, both Herod and Herodias took care that the celebrating and feasting should be more brilliant than usual, a luxurious affair that would purchase him the favor of his flatterers once again.

Influential and powerful officials, chiefs and magnates, from near and far, gathered at the palace – their differences dissolved round Herod’s loaded table. At a certain moment, well calculated for its affect, the succession of entertainers is replaced by a single dancer: Herodias's daughter, Salome. Her performance so pleased Herod that, caught up by the adulation of the crowd, he promised her whatever she should ask for, even if it be half of his kingdom. Thus was the elaborate trap set, that having pronounced a rash oath before such an audience, his pride would not permit him to withdraw it cost him what it may. Upon asking her mother’s advice, Salome requested the head of John the Baptist on a platter.

Although inwardly regretful, in his pride Herod could not refuse the request. As St. Augustine so aptly described what followed, “an oath rashly taken was criminally kept.” A guard was sent to behead John in prison. Thus, the "voice crying in the wilderness" was silenced. The head of the Precursor was placed on a platter and presented to Salome, who gave it to her mother.

John’s holiness was so evident that the Jews thought he might be the Messiah who had been promised, but John had protested and denied it. At the Jordan, John had pointed out Christ in person exclaiming: "Behold the Lamb of God, behold him who takes away the sin of the world. This is he, of whom I said: After me there comes one, who is preferred before me: the latchet of whose sandal I am not worthy to loose.” And that there be no doubt as to Whom he meant: “And I saw, and I give testimony that this is the Son of God.”

From that moment onwards, an eclipse takes place: “He must increase, and I must decrease.” His mission was to announce the Messiah. Therefore, once the Lamb of God had arrived, the prophecy of St. John Baptist was fulfilled, and his public mission decreased as he headed toward his martyrdom. On the contrary, Our Lord would increase until the complete fulfillment of His divine mission. The humility of St. John the Baptist was rewarded.

After his martyrdom, his name was covered with glory. Our Lord said that no man born of woman was greater than he. It is impossible to have a higher praise or more honorable glorification. But this glory had as its foundation his most profound humility.

 


 

 

 

DAILY QUOTE for April 22, 2018

The prayer of the sick person is his patience and his accept...

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April 22

 

The prayer of the sick person is
his patience and his acceptance of his sickness
for the love of Jesus Christ.
Make sickness itself a prayer, for there is none
more powerful, save martyrdom!

St. Francis de Sales


Madonna and Child  DUNKED IN URINE?  STOP!

SAINT OF THE DAY

St. Theodore of Sykeon

Endowed with the gift of prophecy and miracles, on a second...

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St. Theodore of Sykeon

Born in the Roman Galatian town of Sykeon in Asia Minor, Theodore was the son of a woman of ill repute, who kept an inn along the imperial highway.

As a child, he was so given to prayer that he would often give up a meal to spend time in church. From an early age he shut himself up first in the cellar of his mother’s house and then in a cave beneath a disused chapel. Later, for a time, seeking to further escape the world, he sought solitude on a mountain.

On a pilgrimage to Jerusalem Theodore assumed a monk’s habit, and though only eighteen years of age, was ordained a priest by his own bishop. His life was most austere, wearing an iron girdle about his body and only sparingly partaking of vegetables.

Endowed with the gift of prophecy and miracles, on a second pilgrimage to the Holy Land, he obtained abundant rain after a severe drought.

Theodore founded several monasteries, and ruled as abbot in Sykeon. He was consecrated Bishop of Anastasiopolis, though he deemed himself totally unfitted. After ten years he succeeded in relinquishing his post and retired to Sykeon.

From Sykeon he was recalled to Constantinople to bless the emperor and the senate and there healed one of the Emperor’s sons of a skin disease, reputedly leprosy.

Theodore had a great devotion to St. George and did much to propagate devotion to him.

He died in Sykeon on April 22, 613.

WEEKLY STORY

The Miraculous Christ de la Vega

In the dead silence that ensued, all present heard a voice c...

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The Miraculous Christ de la Vega

There was once in the city of Toledo, Spain a soldier, Diego Martinez, and a young woman, Ines de Vargas, who were in love.

Diego was called to fight in Flanders, so, at Ines’ insistence, before a crucifix known as The Christ de la Vega, Diego solemnly swore to marry her on his return.

With Diego gone, Ines felt lost and alone, and often sought solace at the foot of the Christ who had witnessed their solemn engagement.

Years went by, Ines always on the lookout. One day, at the head of a returning cavalry, she beheld her fiancé. She screamed and rushed to meet him, but he feigned not to know her, and passed on.

Successful in war and prowess, he had not only been promoted to captain, but had been knighted by the King, and no longer considered Ines a worthy prospect.

Tears being of no avail, the spurned young woman took her case before the governor of Toledo, Don Pedro Ruiz de Alarcon, claiming that Diego Martinez had sworn to marry her. But the captain denied such a vow, and with no witnesses, the case was about to be dismissed when Ines cried:

“Indeed, there was a witness–the Christ the la Vega!”

There was a stunned silence. But, this was Catholic Spain, and finally, judge, Diego, Ines, court and the curious repaired to the Basilica of St. Leocadia* , which housed the carved Christ.

Kneeling between Diego and Ines before the life-sized crucifix, Don Pedro held up a Bible and asked if He, Jesus Christ, Sovereign Lord, would indeed swear to the couple’s solemn vow to wed each other.

In the dead silence that ensued, all present heard a voice coming from the statue,

“I SWEAR.”

At the same time, to the astonishment of all, the statue’s right arm, descended, its hand coming to rest on the Bible which the judge held up.

So struck were Diego and Ines, that giving up all earthly plans, they entered religious life.

As to the Christ de la Vega, to this day, His right arm remains in the same position, and, some affirm, His mouth slightly open in the utterance of His witness.

 

By A.F. Phillips

*Now the Ermita del Cristo de la Vega

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In the dead silence that ensued, all present heard a voice coming from the statue,

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