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by John Horvat II

 

Could the current coronavirus crisis be a chastisement for our sins? This provocative question is a non-starter with many who prefer to think of God in warm and fuzzy terms. On the other hand, any pondering about COVOID-19 and God will lead you to question His motives. Thus, the answer to this question will vary greatly, depending on whom you ask.

 

Whom Not to Ask

There are many people who you should not ask. Stay clear of progressive theologians, for example. They will inevitably point to some kind of class struggle as the cause for catastrophes. Wealthy people subjugating poor people are what cause disasters. Systemic social structures create misfortunes. Mere mortals daring to abuse “Mother Earth” is what leads to eco-catastrophes. Notions of sin and hell are fuzzy to these modern theologians. One cannot be chastised for sin if you do not believe it exists. 

Don’t ask a class of sentimental Catholics who will always avoid unpleasant talk about chastisement. The prospect of God’s infinite mercy attracts them much more than His equally infinite justice. They believe that fire-and-brimstone sermons are a thing of the past. Now is the era of peace and love. They will tell you the virus is no punishment because a merciful God does not chastise.

Don’t ask hardened sinners for their take on the issue. They have the most to lose by belief in a chastisement. They are busy enjoying life’s pleasures, committing sins and embracing the world’s false promises. And although the wages of sin weigh down their consciences, they live in denial, thinking themselves happy. There is no time to think about chastisement as long as the party keeps going.

The self-righteous are a bit more honest. They are willing to admit the possibility of chastisement—but only for the sins of others. They rightly concede that sins like procured abortion, sodomy, pornography, and adultery could bring down God’s judgment upon us. But since they do not commit these sins, they see the full weight of any chastisement falling on the sinners, not themselves.

 

Getting the Right Answer

However, if you want an honest answer to the question, ask a repentant sinner. Such sinners will always have the courage to say it outright. Yes, the coronavirus is a punishment for our sins. God is chastising us for abandoning Him. God is chastising me. I deserve to be punished, for I have grievously sinned against my God.

The reason why repentant sinners answer correctly is that they have a true notion of what sin is. Alas, society has lost the idea of the gravity of sin, therefore we cannot conceive it being the cause of chastisement. If we but knew the seriousness of sin and how it offends God, we would see everything, including our own guilt, with different eyes.

 

The Gravity of Sin

Saint Augustine (Contra Faustum, XXII, xxvii) defines sin, especially mortal sin, as “something said, done or desired contrary to the eternal law.” When we sin, we voluntarily turn away from God, our true last end. We disobey God by breaking His law, which is suited to our nature and happiness. Sin offends God because we prefer a passion or mutable good to our Creator. Sin does not hurt or change God, who is immutable. However, it does offend God by depriving Him of the honor and reverence due to Him.

Saint Alphonsus de Liguori says the sinner insults, dishonors, and afflicts God. As sinners, we insult God by declaring ourselves His enemies and fighting Him who created us. We dishonor God by offending Him for the sake of pleasures or passions, which we turn into false gods. When we sin, we afflict God because we treat with ingratitude Him who tenderly loved us to the point of giving up His Only Begotten Son to death, and death on the Cross.

Thus, sin is serious since it destroys our relationship with God. It frustrates God’s infinite goodness, whereby He desires our greatest good and happiness.

 

A Sinful Society

We live in iniquitous times, in which the occasions of sin are everywhere. Everything in our culture conspires against us so that we may sin. Most choose not to recognize their iniquity. However, we are all sinners.

We are sinners by our acts against God, especially those of impurity that so dominate our hypersexualized world. We can sin by failing to honor God, defend His law, or oppose the reign of sin. For those of us who try to do good, we can sin by failing to be good enough.

The more we love God, the more we see our sins before us. Thus, the psalmist says: “For I know my iniquity, and my sin is always before me” (Ps. 50:5). That is why the saints are particularly sensitive to their sins and constantly seek to do reparation for them. When misfortune visits them, they see it as a just chastisement for their offenses against an infinite God.

 

A Wrong Idea of Chastisement

Most people have the wrong idea of God’s chastisements. They see them almost as arbitrary acts. They do not see them as a means to put things back in order.

Our Lady at Fatima spoke of chastisements in this manner. When society as a whole becomes iniquitous and unrepentant, the only way to return to order is through great tribulation for all. Saint Alphonsus clarifies the matter by saying, “God being infinite goodness, desires only our good and to communicate to us his own happiness. When he chastises us, it is because we have obliged him to do so by our sins.”

Indeed, God desires our amendment more than we do. He chastises “not because he desires to punish us, but because he wishes to deliver us from punishment.” He has compassion on us by showing Himself “angry towards us, in order that we may amend our lives, and that thus He may be able to pardon and save us.”

 

The Desire for Chastisement

Repentant sinners perceive all this. They have experienced God’s merciful love and chastisements in their own lives. They know the good that can come from this action for themselves. They desire that others might also share in God’s merciful yet just action.

The repentant sinner sees not only individual sins, but also a sinful society. The sinner realizes that the only way society as a whole will return to order is through an analogous process through which sinners pass. Thus, the chastisement is not a calamity, but liberation from evil’s dominion.

Indeed, the sinner welcomes the chastisement, recognizing the suffering that is involved. Saint Alphonsus says the sinner cries out with great love: “O God I have so much offended Thee, chastise me in this life, that thou mayst spare me in the next.”

Many are opining about the present crisis, trying to come up with convoluted explanations for the great sufferings that are coming. They should ask a repentant sinner. They should heed Our Lady’s message at Fatima.

 


 

 

 

 

Quote of the day

DAILY QUOTE for March 6, 2021

In temptations against chastity, the spiritual masters advis...

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March 6

 

In temptations against chastity, the spiritual masters advise us not  
so much to contend with the bad thought,  
as to turn the mind to some spiritual, or, at least, indifferent object.  
It is useful to combat other bad thoughts face to face,  

but not thoughts of impurity. 

St. Alphonsus Maria de Liguori


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Saint of the day

SAINT OF THE DAY

St. Colette Broyet

Heartsick, she hesitated only to become blind for three days...

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St. Colette Broyet

Colette Broyet lived during the great Church schism when there were two men claiming to be Pope: one in Rome and one in Avignon.

Her father worked as a carpenter for the Benedictine Abbey of Corbie in French Picardy. Both parents were older and prayed earnestly to St. Nicholas of Myra to conceive. On the birth of a daughter, they named her Nicolette. Left an orphan at seventeen, Colette distributed what little she had to the poor, and with the help of her guardian, the Abbot of Corbie, moved into a small hermitage and joined the Third Order of Saint Francis.

In her cell, Colette lived a life of austerity and prayer becoming known for her holiness. In a vision, St. Francis asked her to reform his order. Heartsick at the prospect, the twenty-five year old girl hesitated, only to become blind for three days, and then deaf for another three. Taking this as a sign that she must take up her mission, in 1406 she left her seclusion and under the direction of her confessor, Fr. Henry de Baume, set about to try to explain her mandate only to realize that, if she was to succeed, she must be invested with the proper authority.

She visited Peter de Luna, who under the name of Benedict XIII was then considered the true Pope by the French, though illegitimate according to Church history.  Luna was so impressed with Colette that he professed her in the rule of St. Clare and invested her with the necessary authority for her mission.

With these credentials Colette visited convents in France, Savoy and Flanders inviting these to return to the original rule of St. Clare. Still, at first she met with violent opposition. Bearing all with joy she persevered and, after a while, began to make a difference as convents accepted her revised rule. In all, she founded seventeen new convents, and several houses of Franciscan friars also accepted her reform.

An energetic reformer, mystic and miracle worker, Collette died in Flanders at age of sixty-seven after foretelling her own death. She was canonized in 1807.

Photo by: DirkVE

Weekly Story

WEEKLY STORY

Handing him a Rosary she asked him to go to Mass for a week....

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Payback

At Anna’s mother’s funeral a man came up to her and after offering his deepest sympathy, took the grieving daughter aside, “I must tell you a story about your good mother and something she did for me…”

He proceeded to recount how, many years before he was involved in an extra-marital affair. One day, when dining with the woman in a restaurant, Anna’s parents had come in and pretended they had not seen them.

But next day he picked up the phone to hear Anna’s mother inviting him over for a piece of pie.

“You know how good your mother’s pie was…But there was also a tone of urgent authority in her voice, so I went.”

After enjoying his piece of pie, Anna’s mother revealed that she had, indeed, seen him and his girl-friend the night before.

“Though I vehemently denied it, your mother would not relent...She proceeded to remind me of the time when I was out of work and she had cooked for my family day in and day out.”

“Now, I want payback,” she demanded.

“I reached for my wallet, but she said,”

“Not that way.”

Handing him a Rosary she asked him to go to Mass for a week. She instructed him to say the Hail Mary and Our Father assigned to each bead while thinking of something good about his wife, his children and their family life.

“If at the end of this week you still think this woman is better for you, just mail me back the Rosary, and I will never say a word about this again.”

At this point, the man telling the story reached into his pocket. Pulling out a worn Rosary, he said,

“This is the Rosary your mother gave me all those years ago. My wife and I have said it together every day since.”

 Based on a story from 101 Inspirational Stories of the Rosary by Sister Patricia Proctor, OSC

Handing him a Rosary she asked him to go to Mass for a week. She instructed him to say the Hail Mary

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