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Where bad morals and ugly art meet

 

Take a deep breath. Sit down in a comfortable chair.  Avoid distractions. Ready?

 

image of the ugly art described in article

Now, take a good look at this picture on the right!

Don't immediately try to name it, or figure out what it is. That will come later.

For now, just allow the impression of this statue to enter your mind. Ponder it slowly for a moment or two. Don't rush it. (Pause)

Okay, now, what did you see? I really cannot imagine. But I can only tell you what I saw, if you have the patience to listen.

Well, to start with, I saw a trunk-like whitish piece of stone, faded in some areas, with a brass rounded cup on the top that seems to be spilling some liquid down the face of the object. About six feet tall. The background gives a faded stucco look, and the floor and wood sideboard are ultra modern.

Quite honestly, when I first saw it, I could not figure out what it was. Hhmmm, I thought, what could it be?

For a better insight into this object, I tried to find things that I knew that were similar or dissimilar, things that would afford me a frame of reference to understand this object.

Well, let's see -- a mummy? Debris from a construction site? An ancient coffin? A mistake? Spilt milk?

To save you some time and headache, I'll solve the riddle. This is supposed to be a statue of the Blessed Mother. That's right. The Holy Mother of God.

It is located at the chapel of Catholic Jesuit run Seattle University. And it is called Gratia Plena (Full of Grace).

It is made from one single slab of Cararra marble with some gold leafing.

According to the Seattle University website, Steven Heilmer, associate professor of art at Greenville College, in Greenville, Illinois, created the piece and said: "I wanted to take a life-sized block of Cararra marble and carve a flowing stream of milk."

If you and I are in anyway similar, to be told that this object is supposed to be a statue of Our Lady is a shock.

How different is this Pilgrim Virgin Statue of Our Lady of FatimaIt's different than any statue of Our Lady I have ever seen.

But being different does not bother Fr. Jerry Cobb, S.J., chair of the committee from Seattle University that awarded the job to Heilmer. He said:

"This sculpture will console and challenge both believers and those struggling with their faith. It is a powerful contemporary image of the grace that Mary can be for college students and for our world today. It will provide one more reason for our neighbors and friends to visit campus for prayer and reflection."

Hhmmmm… let me read that again.

"It will provide one more reason for our neighbors and friends to visit campus for prayer and reflection."

Wow! Prayer and reflection... really?

Do you feel inspired to prayer and reflection by this statue? Inspired to prayer, no!

Inspired to reflection, yes! My reflection developed in the form of a question: how in the world did a Catholic Jesuit run University commission such a hideous piece of “sacred art?”

How does the faculty and student body accept this ugly statue as something good and holy?

Something is not right here. And this leads me to my next point: the link between morals and art.

 

Doctrine, morals and art – self portrait

It's is a well established fact that every society produces art that reflects its values, morals and beliefs. In turn, those same values, morals and beliefs are reinforced and passed on from one generation to another by the art they produce.

Therefore, it is logical to deduce that a Catholic institution of higher learning, such as Seattle University, would adorn its campus with art that reflects its moral values. Right?

Well, unfortunately, at Seattle University students are offered the option of interning for Planned Parenthood of Western Washington on its web site.

But there's more.  The Women Studies department at Seattle University encourages students to “get involved” with pro-abortion groups.

The Women Studies web page states:  “On the Seattle University Campus, in the Northwest, and across the Nation there are countless women's organizations for you to get involved with. Here are some links to help you get started.”

Under this “get involved” offer, students find pro-abortion groups such as the National Organization for Women, the Feminist Majority and Legal Momentum.

In the field of morals, students are offered the option to join pro-abortion groups.

In the realm of sacred art, students are introduced to a marble slab wet with spilt milk as ‘Our Lady'.

Bad morals and ugly art are apparent at Seattle University. Coincidence? Or are they linked?

I think so.

In fact, due to the degree of free will involved in both moral behavior and art, it's not difficult to see how morals and art are deeply and inseparably linked.

The Russian artist Wassily Kandinsky wrote:

"Every work of art is the child of its age and, in many cases, the mother of our emotions.1"

And Dr. Nanda Dimitrov wrote:

“Art forms do not merely reflect a society and its culture, but also heighten cultural integration by displaying and confirming the values that members of a society hold in common…The arts make dominant cultural themes visible, tangible and thus more real.2

In my opinion, the “Gratia Plena” statue (Full of Grace) is a visible, concrete expression of the pro-abortion culture at Seattle University.

What do you think?


Notes:

1. (From On the Spiritual in Art) [back to text]

2 (From Communication Between Cultures, by Larry A. Samovar, Richard E. Porter, Edwin R. McDaniel, page 33.) [back to text]

 

 

Quote of the day

DAILY QUOTE for May 23, 2019

Obedience is a virtue of so excellent a nature, that Our Lor...

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May 23

 

Obedience is a virtue
of so excellent a nature, that
Our Lord was pleased to mark its observance
upon the whole course of His life; thus
He often says, He did not come to do His Own will,
but that of His Heavenly Father.

St. Francis de Sales


GOD, ALWAYS! SATANNEVER! 

PROTEST the "Hail Satan?" Movie

Saint of the day

SAINT OF THE DAY

St. John Baptist de Rossi

A nobleman and his wife vacationing in Voltaggio, and impres...

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St. John Baptist de Rossi

Giovanni Battista de Rossi was born in the Piedmontese village of Voltaggio, in the diocese of Genoa, and was one of four children. His parents, of modest means, were devout and well esteemed.

A nobleman and his wife vacationing in Voltaggio, and impressed with the ten-year-old John Baptist, obtained permission from his parents to take him to live with them and be trained in their house in Genoa.

After three years, hearing of his virtues, John’s cousin, Lorenzo Rossi, Canon of Santa Maria in Cosmedin, invited him to join him in Rome. Thus John Baptist entered the Roman Jesuit College at thirteen. Despite episodes of epilepsy, brought on by excessive zeal in imposing harsh penances upon himself, he was granted a dispensation and was ordained at the age of twenty-three.

From his student days he loved visiting hospitals. Now, as a priest there was much more he could offer suffering souls. He particularly loved the Hospice of St. Galla, a night shelter for paupers. There he labored for forty years. He also worked at the hospital of Trinita dei Pellegrini and extended his assistance to other poor such as cattlemen who came to market at the Roman forum. He had a great pity for homeless women and girls and from the little that he made in Mass stipends, and the 400 scudi sent to him by the Pope, he rented a refuge for them.

John Baptist was also selected by Pope Benedict XIV to deliver courses of instruction to prison officials and other state servants. Among his penitents was the public hangman.

In 1731 Canon Rossi obtained for his cousin a post of assistant priest at St. Maria in Cosmedin. He was a great confessor to whom penitents flocked, and as a preacher, the saint was also in demand for missions and retreats.

On the death of Canon Rossi, Fr. John inherited his canonry, but applied the money attached to the post to buy an organ, and hire an organist. As to the house, he gave it to the chapter and went to live in the attic.

In 1763 St. John Baptist’s health began to fail, and he was obliged to take up residence in the hospital of Trinita dei Pellegrini. He expired after a couple of strokes on May 23, 1764 at sixty- six years of age. He died so poor that the hospital prepared to pay for his burial. But the Church took over and he was given a triumphant funeral with numerous clergy and religious, and the Papal choir, in attendance.

Weekly Story

WEEKLY STORY

Fatima custodians often meet people who know little or nothi...

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Visiting a Muslim Family

Fatima custodians often meet people who know little or nothing about the Catholic faith.  A few years ago I had such an experience in Florida. 

Upon arrival at the home, an elderly grandmother with a group of young children and teens met me at the door. The group was sullen as I brought in the statue, set up the projector and began the introduction.  Unknown to me, I was speaking to a Muslim family.

At a certain point, one of the teens vehemently objected to the phrase “Mother of God” and accused me of blasphemy since Jesus was not God. Quickly the visit became an interesting defense of the Catholic faith. After answering several more objections to the best of my ability, my Islamic hosts allowed me to explain the Rosary, with an attentive audience, I proceeded to pray alone.

After reciting the Rosary, the attendants and I listened to the hostess, who explained why she had assembled the family for the visit.

Several weeks ago, she was hospitalized for a serious illness. She felt alone and abandoned until one day a stranger walked in with a bouquet of flowers, placed it by the bedside and stayed to listen to all of her concerns. The stranger returned repeatedly to renew her flowers, fix her pillows and talk to her. Then the Muslim mother questioned the stranger’s motives, explaining that her own family wasn’t visiting her. The stranger replied that she was a Catholic and Catholics are encouraged to visit the sick.

Requesting more information about the Catholic faith, the mother was told that it was against hospital policy to discuss religion and therefore she would have to search for information on her own.

Upon her release from the hospital, my hostess entered a nearby Catholic church and encountered an America Needs Fatima flier about Our Lady of Fatima. She called the number and set up a home visit to which she then invited her family.

I may never know what has happened to the family, but I regularly pray that their interest in Catholicism has brought them into the folds of the Catholic Church. Of one thing I am certain: Our Lady will never abandon those who invite her into their homes.

By Michael Chad Shibler

Click HERE to get your Free 8 X 10 Picture of Our Lady of Fatima

Fatima custodians often meet people who know little or nothing about the Catholic faith.  A few years ago I had such an experience in Florida

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