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The Immaculate Conception

 

(10.5 minute read - Enjoy!)

When Garcia-Moreno1 fell under the blows of the assassins who struck him down out of hatred for Religion, a last flicker of light shone in his eyes as he murmured: “God does not die.” This is an extremely magnificent declaration of faith and hope. Truly, the Almighty cannot be vanquished!

Yet by choosing to manifest His abundant love through the work of Creation, it seems that the Lord suffered failure after failure. He created the angels to be companions of His infinite delights, yet many of them preferred to indulge their pride rather than enjoy the beatific joys of divine love.

He created our first parents for a happiness that far exceeds the most demanding expectations of the human heart. Yet they turned away from their Sovereign Benefactor out of ingratitude.

The Lord could not suffer what seemed to be a “double defeat.” Rather, He deserved a brilliant restitution. The incomparable Artist returned to work, conceiving the idea of an admirable creature whose beauty would far surpass man in the brilliance of his original innocence, and whose radiant perfection would outshine the light of the most splendid angels. When the time was fulfilled, He completed this masterpiece of His intelligence and love: He created the Virgin Mary.  The first privilege accorded her was her Immaculate Conception.

 

Blessed is the day the Queen of Heaven was conceived!

Our Lady of the Immaculate ConceptionWe must fully understand what this unique privilege means.

With the conception of Mary, the Most High did more than just condescend to obey the universal laws governing the coming of men into the world. He did not form Our Lady miraculously by virtue of the Holy Ghost as was later done with her divine Son.

Indeed, she had both a father and a mother. But the Lord, Who from all eternity had chosen Joachim and Anne to give life to the Queen of Heaven, had raised them to a great degree of holiness. Their noble mission places them so much higher than the other Saints that they undoubtedly deserve special homage.

We are too often unmindful of this, yet we could benefit by recognizing their sanctity, for these two great souls enjoy a powerful influence over the heart of their beloved daughter.

The privilege of the Immaculate Conception consists in Mary’s exemption from the fatal inheritance we carry into the world at birth. The same moment that gives life to our bodies gives death to our souls. We are born children of wrath—“natura filii irae.”2

 

Throughout our fleeting lives, we endure the heavy burden resulting from the fall of Adam.

Allowing ourselves to be seduced by error, we lack the self-mastery to resist the temptations that challenge us. Our corrupted flesh is seared by the abominable fire of concupiscence. Our hearts are rent by affliction, our bodies tortured by sickness. Finally, hideous death overcomes us—and we must suffer the supreme ignominy of the putrefaction that consumes our corpse and the worms that vie with one another for our remains!

How the curse from heaven due to Adam’s sin oppresses us! How understandable is the cry of anguish uttered by Job in his misery: “Let the day perish wherein I was born.”3

On the contrary, many, many times blessed was the day the Queen of Heaven was conceived! From the solemn moment when Our Lord created her soul and united it with her small virginal body, He made it, by the work of His powerful hands, to emerge all white, all radiant, all pure. Not a single minute, not a single second, not a single infinitesimal fraction of a second was this magnificent soul sullied by the stain of Original Sin. Not even for an infinitesimal fraction of a second could the serpent glare at Mary with a look of hateful pride nor covet her as his prey. Seeing this, the serpent recognized with overwhelming anger that the woman who had been promised had come, the immaculate one who would crush his head with her virginal heel.

Since Mary was preserved from Original Sin, it logically follows that she would not be subject to the consequences of that sin. Let us then contemplate how this is reflected in her virginal soul. No narrow-mindedness limited her intelligence, for hers was the most wise, penetrating, and enlightened intellect after that of Our Lord.

 

No weakness impaired her will, the most vigorous and ardent will ever created.

Our Lady of Miracles in RomeNo selfishness restricted her heart, the most all-encompassing, generous, and caring heart ever known after that of her Son.

This glory of her Immaculate Conception was reflected in her body. She did not experience the concupiscence that wreaks such havoc within us. Sickness did not harm her. Finally, unlike the rest of men, Our Lady was subject to neither pain nor bodily death. Nevertheless, God willed that she experience both suffering and death that she might know the same torments we suffer. With this store of shared experience, Our Lady’s compassion for us is all the more maternal and merciful.

We have so far studied only a small part of this great mystery. The Almighty did much more than create Mary in a state of grace like that of the angels and our first parents. He graced her soul with the sum of all virtues to such an imminent degree that our minds cannot grasp its splendor.

Theologians teach that from that first moment, the Blessed Virgin surpassed in perfection not only the highest angel, but all angels and saints put together.

Her incomparable beauty is such that the Holy Ghost exclaims in admiration: “Thou art all beautiful, O my love, and there is no blemish in thee”—Tota pulchra es et macula non est in te.4

When Pope Pius IX defined the dogma of the Immaculate Conception, the Catholic world cried out with joy. The cannons of Castel Sant’Angelo, where the pontifical flag still waved in Rome’s brilliant light, fired and announced the glad news to the world. All over the world, the faithful proclaimed their joy. In many big cities, homes were spontaneously decked with banners and illuminated with candles and lanterns.

Christian hearts understandably rejoiced in seeing another flower of glory adorn the crown of their Mother. Does this privilege of the Virgin Mary, however, communicate the same kind of moral well-being to our souls? Does it not rather elevate Our Lady to such great height that she appears even farther removed from our misery? Quite the contrary! 

Our Catholic consciences would be poorly schooled indeed if we did not find the Immaculate Conception of Mary as the very basis for her virtually infinite goodness.

All men are endowed with a fundamental generosity rendering them at certain times capable of the most admirable self-sacrifice. Those who survived battles can testify to the unfathomable heroism that can spring forth from the human soul. Indeed, how many young people have requested dangerous missions in the place of their older comrades? They knew the dangers involved yet proceeded to their deaths with smiles on their lips. They believed their sacrifice would deliver a father whose small children were also smiling in the distant purity of their cribs.

Unfortunately, many obstacles prevent the full maturing of such natural generosity, a magnificent vestige of our original state of beauty. We know these obstacles all too well from personal experience. Are our hearts not moved at the sight of another’s distress? Yet does not the bitter voice of self-interest all too often cover up the instinctive response which springs from the heart? Are we not often insensitive to our neighbor’s suffering because of our love of comfort and pleasure?

Our selfishness paralyses and often completely stifles the goodness of our hearts.

The Queen of Heaven knows no such pettiness! No selfishness can prevent her from merciful gestures of compassion and tenderness toward her children.

 

There is more. God formed the soul of Mary as the most faithful image of His adorable perfections.

God’s infinite goodness causes Him to fill us with more and more abundant blessings; indeed, this led the Incarnate Word to the supreme folly of the cross. Like her Son, the Blessed Virgin carries within her heart a ceaselessly burning fire of love for us. She would gladly sacrifice her life a thousand times over for our benefit.

Since she is a mere creature, her suffering on Calvary did not have infinite value like that of Jesus, but it did almost equal in intensity that of the Savior. That she did not die of sorrow at the foot of the cross is, in fact, a veritable miracle.

Does it not seem that Our Lady herself wanted to explain to us the relationship between her original purity and her goodness? Recall the miraculous grotto at Lourdes on the banks of the Gave, where she established the throne of her mercy. Prodigies occur without ceasing. How did the pure lady of the apparition answer when Bernadette asked her name? Joining her hands, her countenance lit with a most luminous smile, and lifting her eyes to heaven, she said with an expression of ineffable gratitude:

“I am the Immaculate Conception.”

Speaking thus, she implicitly told us:

“Let us join together in thanking the Most High for having preserved me from Original Sin. Since I am all pure, I am also all good.”

 

* * * * * * * * *

 

May these considerations inspire you to a practical and unshakable faith in Mary’s goodness.  With Saint Bernard, believe firmly that you will never invoke our Heavenly Mother in vain.

Confide the desires of your soul to her. She will fortify you in your temptations and give you a small spark of her love for Jesus. This spark will enkindle the sweet fire of divine charity in your soul.

Confide the cares of your heart to her. Are you hurt by moments of ingratitude or scorn, which can be so especially cruel when coming from the persons you love? Are you broken by sorrows that suddenly extinguish the joy of your meager existence?

Tell Mary your troubles; she will console you, and your tears of grief will turn into tears of gratitude.

 

Confide your material cares to her.

She will arrange everything according to your true best interests. In all of your difficulties, in every circumstance, at every moment, look to the gentle Star of the Sea, invoke Mary!—“Respice stellum, voca Mariam.”5

 


 Notes:

1. Gabriel Garcia-Moreno, president of Ecuador in the mid-nineteenth century, was martyred and died for the Faith by Freemasons after receiving Holy Communion in 1875. back to text
2. Ephes. 2:3. back to text
3. “Pereat dies in qua natus sum, et nox in qua dictum est: conceptus est homo.” (Job 3 :3). back to text
4. Canticle of Canticles, 4:7. back to text
5. Saint Bernard. Second sermon on the words of the Gospel “Missus est angelus Gabriel” (“The angel Gabriel was sent”). back to text

This devotional article is taken from Crusade Magazine, November-December, 1999; a Special Edition dedicated almost entirely to the Most Holy Trinity and the Blessed Virgin Mary in the form of a work by Fr. Raymond de Thomas de Saint-Laurent as a token of reparation for the many blasphemies and insults that are continuously hurled against them.

 

 

Quote of the day

DAILY QUOTE for March 25, 2019

Virtues are formed by prayer. Prayer preserves temperance. P...

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March 25

 

Virtues are formed by prayer.
Prayer preserves temperance. Prayer suppresses anger.
Prayer prevents emotions of pride and envy.
Prayer draws into the soul the Holy Ghost,
and raises man to Heaven.

St. Ephrem the Syrian


SATAN V. the Immaculate Conception  SIGN!

Saint of the day

SAINT OF THE DAY

St. Lucy Filippini

Orphaned early in life, she was raised by her aristocratic a...

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St. Lucy Filippini

Lucy was born in 1672 in Tarquinia in Tuscany. Orphaned early in life, she was raised by her aristocratic aunt and uncle.

Her early inclination to piety was strengthened by a great seriousness of purpose and her remarkable gifts attracted the attention of the Cardinal-Bishop of the diocese, Marcantonio Barbarigo, who persuaded the young lady to take advantage of an institute for training teachers in Montefiasconi. Lucy excelled in the institute and won all hearts by her modesty and charity, her intense conviction of spiritual things, her common sense and her courage.

At the teachers' institute, Lucy met Blessed Rose Venerini, whose educational experience Cardinal Barbarigo had likewise recruited. In Montefiascone the two holy women trained schoolmistresses and co-founded the Maestre Pie or the Pious Matrons. Together they trained girls in the art of running a good home, weaving, embroidery, reading and Christian doctrine. Their work prospered. Both shared a tremendous gift for effective communication.

In 1707, at the express desire of Pope Clement XI, Lucy went to Rome and founded the first school of the Maestre Pie. The school flourished and children flocked to it from all over the region. Though only able to remain in Rome for six months, when Lucy left the Eternal City she was known as the “Maestra Santa”, the Holy School Mistress.

Unfortunately, the task sapped Lucy’s strength and she became seriously ill in 1726. Though she had good medical care, she never quite regained her health and died a most holy death on March 25, 1732, the day she had predicted.

Weekly Story

WEEKLY STORY

Why Doesn't God Answer My Prayer?

I turned to God, but God seems to remain deaf to me. Why is...

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Why Doesn't God Answer My Prayer?

Question:  I pray and pray, but I feel as if God is not listening. We always had a good, peaceful family life, but these last years have been tough. We don’t seem to be getting along and our finances have taken a turn for the worse.

I am so anxious about this situation that, not having anyone to turn to, I turned to God.

But God seems to remain deaf to me. Why is that? In addition, what do I say to certain people, agnostics and atheists, who laugh at prayer, saying it is nonsensical and only a figment of the imagination with no real value?

Answer:  God is faithful to His promises, and God promised to answer our prayers. “And I tell you, ask, and it will be given you; seek, and you will find; knock, and it will be opened to you. For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened” (Luke 11:9–10).

If God promises to answer our prayers, He will do so infallibly. But in prayer there are two sides: he who asks and He Who gives.

Our part is to ask. How must we ask?

Saint Alphonsus Liguori, a Doctor of the Church, teaches in his book Prayer, the Great Means of Salvation that prayer must be persevering and humble.

So many times we hear people saying: “Oh, I used to ask God for this and that and the other, but He never gave it to me. Now, ten years later, how glad I am that He didn’t!”

One thing is certain: God will not fail to answer a humble and perseverance prayer. Whether He chooses to grant what we ask immediately or make us wait, we must trust that He, regardless of appearances, is doing us good. What we think is good and what He thinks is good may be two different things: “My thoughts are not your thoughts, nor your ways My ways” (Isa. 55:8), but here is where we must abandon ourselves to His beneficent will. Our part is to be patient, calm and, above all, faithful, because this is the time for testing and later will come the time for full enjoyment.


Answering Atheists and Agnostics
As for atheists and agnostics, their skepticism proceeds from the fact that they, respectively, deny God’s existence or deny men’s capacity to know God.

In this case, we can only express our regret over their ignorance of this Supreme Being, our omnipotent Creator and loving Savior.

We may direct them to a few sources that may help in their search for the truth of His existence. Atheism and agnosticism can only be sustained in ignorance or ill will because the evidence of God’s existence is overwhelming.

Moreover, God will not hide Himself from those who seek Him sincerely and unconditionally.

Another consideration pertaining to non-believers is this: If God were to grant us absolutely everything we ask at a moment’s notice, such people might start believing purely out of self-interest.

They would look at God as a wand-wielding wizard. And God Our Lord is infinitely more than that. He wants us to know, love, and serve Him for Himself so that He can treat us as children and heirs and grant us unending happiness in Heaven.

"My impression is that the Rosary is of the greatest value not only according to the words of Our Lady of Fatima, but according to the effects of the Rosary one sees throughout history. My impression is that Our Lady wanted to give ordinary people, who might not know how to pray, this simple method of getting closer to God."  Sister Lucia, one of the seers of Fatima.

 

Order Your Rosary Guide Booklet today!

 

I turned to God, but God seems to remain deaf to me. Why is that? In addition, what do I say to certain people, agnostics and atheists,

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