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Header VOJ 9

A good heart makes the soul happy,
gladdens heaven, terrifies hell.

Photo of Sacred Heart of Jesus Statue


1. The voice of Jesus. 
Well-beloved, if thou hast come to this, that thy heart has nothing wherewith to reproach thee, rejoice, yea rejoice, because peace, like a stream of bliss, is thine.

A good heart makes the soul happy, gladdens heaven, terrifies hell. But a wicked heart fills the sinner with wretchedness, moves the Saints with pity, inspires the demons with fiendish joy and exultation.

Picture to thyself all the possible calamities of this world; thou shalt never be able to imagine misfortunes so great, as those which the sinner bears in his heart.

How hard, how abject, is the slavery of the sinner! with how many chains, and how tightly lies he fettered beneath the yoke of the basest masters, the demon and his own tyrannical passions!

His understanding is bound with the chain of a dull ignorance, so that he may not see the truth: his will is chained with the fetters of an accursed malice, that he may not love goodness.

His senses are riveted with the fetters of concupiscence, that he may not follow righteousness: he is pressed down by the weight of the chains of his passionate desires, that he may not gain the sweet freedom of grace.

 

2. Who is more foolish than the sinner, who is himself the cause of his deepest degradation?

If, on earth, there be a foretaste of hell, it is surely in the heart of the wicked; who, inflamed with the fire of his passions, suffers all the tortures of an evil conscience.

How can he ever truly rejoice, who knows that, were the slender thread of life broken, he should be hurled into the depths of hell?

Verily, I know not how he dares betake himself to his nightly rest, who knows not whether he shall not awake in eternity as a reprobate?

 

3. The human heart necessarily strives after happiness: but, blindly hurried away by a mind unbridled and unsubdued, the sinner seeks happiness there, where only greater misery can be found.

Some seem to imagine that they may be able to satisfy their passions, by gratifying them completely; and that, when they are sated, then, at last, peace will come. Alas! how great an error!

For who, in order to put out a conflagration, will cast fresh fuel on the fire? Would he not, by so doing, rather increase than extinguish it?

Even so, if a man should sacrifice to his passions the salvation of his soul, and the health of his body; unsated still, they would exclaim: Thine we are, give us food.

O, were the heart of the sinner exposed, what wretchedness, what disgustful objects might be descried therein! Yet all things are open and visible to Me, who cannot err, and whom men cannot deceive.

 

4. A heart given to evil habits, sometimes goes so far that it no longer fancies, loves, or relishes anything, except what may gratify the passions: and, although it knows that it is hurrying on to an abyss of misery, yet it heeds not, but, like a senseless beast, it runs after its lusts, trampling under foot, not the good things of eternity alone, but also decency, and honor, and life itself.

The sinner needs no enemy to hurt or torment him: he himself is his own greatest enemy, and most cruel torturer.

Even from the things with which he seeks to delight and gratify himself, he is wont to receive manifold tortures.

 

5. How can he enjoy peace, who nourishes within himself the cause of his disturbance? or how can he even once breathe freely, who is the slave of the devil?

How unhappy must he be, who allows Satan to seat himself on the throne of his heart, and to be lord and master therein!

Blessed is he, that has never experienced the slavery of the devil! that has never groaned beneath the weight of the shackles of sin!

My Child, if thou hast never yet felt the wretchedness of the state of sin, rejoice thou with thy whole heart, and never seek to know what it is to serve the devil.

But if, unfortunately, thou art his subject, have pity on thy soul; eagerly cast off his yoke, burst his chains, enjoy the freedom of the children of God.

 

6. The voice of the Disciple. O Lord ! how great is the wretchedness of the state of sin! How truly unhappy is the soul, that languishes in this most pitiful state! what peace, what joy can she possess, when she has Thee, the Almighty and All-knowing One, for an enemy! when she knows herself banished from Thy Heart, her last place of refuge! when she is conscious that at any moment she may be plunged into fire everlasting.

How truly unhappy, when she cannot look up to heaven, without seeing that she has lost all right to the same! when she cannot look around her, without being upbraided, and without being terrified at every accident! when she cannot even cast down her eyes, without being silently reminded, that hell is her dwelling-place!

How truly unhappy, when she cannot turn to her own heart, without finding Satan therein! without being tortured therein as in a hell tasted beforehand, where there is nothing joyous, nothing consoling; but everywhere horror, and darkness, and dread, and torments.

O most wretched soul! how changed from what thou wast, when, adorned with celestial grace, ennobled by divine adoption, thou wast so fair, so great, as to be an object of wonder to the Saints and Angels!

How disfigured by sin! how abject! how base under every aspect!

 

7. O Jesus! would that I were able, even at the price of my blood, to undo what has unfortunately been done! would that I had never fallen into so great a wretchedness, but that I had rather lost my life instead of Thy grace!

O blessed are they that have never lost their innocence! that have never experienced the misery of the state of sin!

Restore to me, I entreat Thee, my first garment; give me back my innocence: and lo! in the newness of life I will so serve Thee, as to preserve it stainless for Thee all my days, even to the end.

 


“Voice of Jesus” is taken from Arnoudt’s “Imitation of the Sacred Heart”, translated from the Latin of J.M. Fastre; Benziger Bros. Copyright 1866  

 

 

Quote of the day

DAILY QUOTE for July 16, 2019

Today God invites you to do good; do it therefore today. Tom...

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July 16

 

Today God invites you to do good;
do it therefore today.
Tomorrow you may not have time, or
God may no longer call you to do it.

St. Alphonsus Maria de Liguori


PLEDGE REPARATION TO OUR LADY HERE!

Saint of the day

SAINT OF THE DAY

Our Lady of Mount Carmel

Elias saw the cloud as a symbol of the Virgin mentioned in t...

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Our Lady of Mount Carmel

The title of Our Lady of Mount Carmel can be traced back to the hermits living on Mount Carmel in Israel during the Old Testament. This ancient community prayed for the advent of the Virgin-Mother through whom salvation was promised to mankind. In Hebrew, “Carmel” means “garden”. In ancient times this mountain was celebrated for its lush, verdant, and flowery beauty.

It was also on Mount Carmel that the Prophet Elijah prayed to God for rain during a terrible drought afflicting Israel for its sins and idolatry of Baal. The first sign that his prayer was answered was a tiny cloud that appeared in the sky out over the Mediterranean, the precursor of a great rainfall.

Elias saw the cloud as a symbol of the Virgin mentioned in the prophecies of Isaiah (7:14). The hermits took after his example and prayed likewise for the advent of the much-awaited Virgin who would become the mother of the Messiah. Praying thus became their spiritual mission.

Theologians see in that little cloud a figure of Mary, bringing salvation in the seventh age of the world. As the clouds arise out of the sea without the weight and the salinity of the waters, so has Mary arisen out of the human race without its stains.

In the twelfth century, St. Berthold, a Frenchman, pilgrim or crusader, came to Mount Carmel seeking to visit Elijah’s cave, and ended by founding a community imbued with the Marian spirit of the holy prophet and the hermits of old.

St. Brocard, successor of St. Berthold, set their way of life to a Rule, which was approved by Pope Innocent IV in 1247. From the time of St. Brocard, these monks were known as the “Brothers of Our Lady of Mount Carmel.”

Our Lady of Mount Carmel cannot be mentioned without also mentioning her brown scapular. On July 16, 1251, Our Lady appeared to St. Simon Stock, an English Carmelite monk, and then General of the Carmelite Order. On one arm she held the Child Jesus and on the other a brown garment called a scapular, to be draped over the front and back of a person. As she showed him this garment she said, “This shall be the privilege for you and for all the Carmelites, that anyone dying in this habit shall be saved.”

This privilege is extended to lay persons who, wishing to participate in this promise, choose to be enrolled in a small version of the scapular by an officiating priest or deacon.

This practice must not be understood superstitiously or “magically”, but in light of Catholic teaching that perseverance in the theological virtues of faith, hope and charity are required for salvation.

Weekly Story

WEEKLY STORY

In the Secret of the Rosary, St. Louis de Montfort relates t...

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The Rosary and the Possessed Girl

In his book, The Secret of the Rosary, St. Louis de Montfort relates that a Dominican, Father Jean Amat, was once giving a Lenten Mission in the Kingdom of Aragon, Spain, when a young girl, possessed by the devil was brought to him.

Father Amat began the exorcism. After several unsuccessful attempts, the priest had an idea; taking his Rosary, he looped it around the girl’s neck. 

No sooner had he done this, the girl began to squirm and scream and the devil, shouting through her mouth shrieked, “Take if off, take off; these beads are tormenting me!”

At last, moved to pity for the girl, the priest lifted the Rosary beads off her neck.

The next night, while the good Dominican lay in bed, the same devils who possessed the young girl entered his room. Foaming with rage, they tried to seize him, but he had his Rosary clasped in his hand and no efforts from the infernal spirits could wrench the blessed beads from him.

Then, going on the offensive and using the Rosary as a physical weapon, Fr. Amat scourged the demons crying out, “Holy Mary, Our Lady of the Rosary, help me, come to my aid!” at which the demons took flight.

The next day on his way to church, the priest met the poor girl, still possessed. One of the devils within her taunted him, “Well, brother, if you had been without your Rosary, we should have made short work of you…”

With renewed trust and vigor, the priest unlaced his Rosary from his belt, and flinging it around the girl’s neck commanded, “By the sacred names of Jesus and Mary His Holy Mother, and by the power of the holy Rosary, I command you, evil spirits, leave the body of this girl at once.”

The demons were immediately forced to obey him, and the young girl was freed.

“These stories,” concludes St. Louis de Montfort, “show the power of the holy Rosary in overcoming all sorts of temptations from the evil spirits and all sorts of sins because these blessed beads of the Rosary put devils to rout.”

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In the Secret of the Rosary, St. Louis de Montfort relates that a Dominican, Father Jean Amat, was once giving a Lenten Mission in the Kingdom of Aragon, Spain, when a young girl, possessed by the devil was brought to him.

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